In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles. Nevertheless, despite these core principles, there are often observable disparities between theory and practice. This disconnection can be attributed to the influence of cultural factors and personal biases perpetuated by the broader hegemonic culture.
It's important to emphasize that these issues are not intrinsic to Sikhi. In Sikhi, there should be no restrictions or disempowerment based on gender. Instead, these issues are rooted in cultural and personal biases that hinder empowering individuals of all genders.
In this podcast series, we dive into the community's greatest questions asked by people like YOU.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →Patti is a poetic form rooted in the Gurmukhi alphabet. Traditionally, students in Punjabi culture used a wooden tablet, called a patti, to practice writing letters.
To mark the 40th year of the violence of 1984, we reflect on the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in India and the diaspora.
In Maru Kaphi, Guru Nanak Sahib reflects on the grief caused by separation from IkOankar, showing that even with worldly comforts, one remains unhappy without this connection.
Stay informed with our weekly updates, important events and more at SikhRI.