Vaisakhi, which is fervently celebrated in the global Sikh community, has its traces back to the early stages of Sikhi (Sikhism). From the time of Guru Amardas Sahib, the third Guru (1552-1574), Sikhs had started gathering in large numbers during the festivals of Divali and Vaisakhi at Goindwal Sahib, Panjab. This provided the Gurus an opportunity to bring the diverse community together and lead them to prosperity, while still treading the righteous path shown by the founder of Sikhi, Guru Nanak Sahib (1469-1539).
Vaisakhi, which is fervently celebrated in the global Sikh community, has its traces back to the early stages of Sikhi (Sikhism). From the time of Guru Amardas Sahib, the third Guru (1552-1574), Sikhs had started gathering in large numbers during the festivals of Divali and Vaisakhi at Goindwal Sahib, Panjab. This provided the Gurus an opportunity to bring the diverse community together and lead them to prosperity, while still treading the righteous path shown by the founder of Sikhi, Guru Nanak Sahib (1469-1539).
We as a community are connected with a genuine bond that is rooted in Sabad (Infinite-Wisdom) that social distancing cannot break.
We as a community are connected with a genuine bond that is rooted in Sabad (Infinite-Wisdom) that social distancing cannot break.
An attempt to locate the Eighth Sovereign in the line of ten founder Gurus in Sikhi. Guru Nanak Sahib’s 1Force-1Ness paradigm continued in Nanak VIII’s political-spiritual realm as depicted in the Sikh writings.
An attempt to locate the Eighth Sovereign in the line of ten founder Gurus in Sikhi. Guru Nanak Sahib’s 1Force-1Ness paradigm continued in Nanak VIII’s political-spiritual realm as depicted in the Sikh writings.
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force:
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force:
COVID-19 pandemic has changed everything for everyone. There are those who are serving the need of the hour, and there are those who are serving their own needs, that’s just how things have always been. Allow me to share the Sikh ethos as a reminder:
COVID-19 pandemic has changed everything for everyone. There are those who are serving the need of the hour, and there are those who are serving their own needs, that’s just how things have always been. Allow me to share the Sikh ethos as a reminder:
In the Sikh Revolution, Jagjit Singh gloriously places the mission of the Sikh Gurus on the world stage. Drawing from Weberian analysis, Jagjit Singh, for the first time in the English language, masterfully accesses the Sikh oral and textual traditions in a broad defining thesis. His approach and interpretations provide a lucid and well-structured argument that sheds light on many of the Sikhs’ practices and beliefs and provides the historical and social backdrop that gave rise to the Sikh revolution.
In the Sikh Revolution, Jagjit Singh gloriously places the mission of the Sikh Gurus on the world stage. Drawing from Weberian analysis, Jagjit Singh, for the first time in the English language, masterfully accesses the Sikh oral and textual traditions in a broad defining thesis. His approach and interpretations provide a lucid and well-structured argument that sheds light on many of the Sikhs’ practices and beliefs and provides the historical and social backdrop that gave rise to the Sikh revolution.
The opening chapter of Bhai Sahib Bhai Vir Singh’s Kalgidhar Chamatkar is a poetic masterpiece that immerses readers in divine splendor. Through vivid imagery and profound reflections, it explores the essence of beauty as a connection to the unseen...
The opening chapter of Bhai Sahib Bhai Vir Singh’s Kalgidhar Chamatkar is a poetic masterpiece that immerses readers in divine splendor. Through vivid imagery and profound reflections, it explores the essence of beauty as a connection to the unseen...
I once met an elderly man who had taken pictures before and after 1984. I asked him: “What was it like photographing 84’?” His response: “I feel like I have been photographing 1984 my entire life.”
I once met an elderly man who had taken pictures before and after 1984. I asked him: “What was it like photographing 84’?” His response: “I feel like I have been photographing 1984 my entire life.”