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Jassa Singh Ahluwalia
Jassa Singh Ahluwalia (1718-1783) was one of the most outstanding leaders Sikhs have had. As a leader, he prepared the Sikh community to take control of its own destiny in the most troubled times and write a chapter on its own in the annals of history. His leadership helped the Sikh community through multiple genocidal campaigns and turned out sovereigns in Panjab, a North-Western region in South Asia.
Jassa Singh Ahluwalia (1718-1783) was one of the most outstanding leaders Sikhs have had. As a leader, he prepared the Sikh community to take control of its own destiny in the most troubled times and write a chapter on its own in the annals of history.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the fifty-second ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the fifty-second ghazal from Bhai Nand Lal’s Divan-i-Goya.
1947: The Sikhs & The Panjab
Sikh Research Institute (SikhRI) is pleased to announce the upcoming conference on the 1947 Partition on 1 October 2022. We invite submissions from scholars, writers, leaders, activists, creatives, and those who want to consider the intricate dynamics of nationalism pertaining to the Sikhs and the Panjab during the 1947 Partition.
Sikh Research Institute (SikhRI) is pleased to announce the upcoming conference on the 1947 Partition on 1 October 2022. We invite submissions from scholars, writers, leaders, activists, creatives, and those who want to consider the intricate dynamics of nationalism pertaining to the Sikhs and the Panjab during the 1947 Partition.
Beadbi: Locating Irreverence amongst the Sikhs
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically, and how to look at beadbi instances which have been in the news from a Sikh perspective? Is it merely disrespect of the Guru Granth Sahib?
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically, and how to look at beadbi instances which have been in the news from a Sikh perspective? Is it merely disrespect of the Guru Granth Sahib?
The Indomitable Spirit of Banda Singh Bahadar
This article explores intimate connections that can be drawn from the history and legacy of Banda Singh Bahadar. Learning from the prominent Sikh scholar Dr. Ganda Singh’s work, this article will delve into the meaningful resonances between today’s faith and yesterday’s history as it permeates the psyches of Sikh consciousness.
This article explores intimate connections that can be drawn from the history and legacy of Banda Singh Bahadar. Learning from the prominent Sikh scholar Dr. Ganda Singh’s work, this article will delve into the meaningful resonances between today’s faith and yesterday’s history as it permeates the psyches of Sikh consciousness.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the forty-fourth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the forty-fourth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Dr. Ganda Singh
Dr. Ganda Singh (15 Nov 1900- 27 Dec 1987) was born in Haryana, Panjab. He was an astute and reputable historian and researcher who received many awards and acknowledgments for his scholarly contributions.
Dr. Ganda Singh (15 Nov 1900- 27 Dec 1987) was born in Haryana, Panjab. He was an astute and reputable historian and researcher who received many awards and acknowledgments for his scholarly contributions.
Dan: Sikhi, Nonprofits & Giving
As the world becomes more interconnected, we understand how some have an abundance of monetary wealth, and others do not, and the more we understand the various needs unaddressed in our backyards and abroad. People want to give. People need to give. But do we understand what it means to give?
As the world becomes more interconnected, we understand how some have an abundance of monetary wealth, and others do not, and the more we understand the various needs unaddressed in our backyards and abroad. People want to give. People need to give. But do we understand what it means to give?
O Siblings
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
