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The Lover & The Beloved
Through the pen of Bhai Vir Singh, we get a glimpse into a profound relationship. The tug of separation. The mystery of longing. The faith in relationships. The yearning for union.
Allama Iqbal and The Sikhs
Understanding Dr. Iqbal’s perspectives on Guru Nanak Sahib and the Khalsa, his interactions with Sirdar Kapur Singh and his favorite compositions from the Guru Granth Sahib.
Hari Singh Nalua
Hari Singh Nalua (popularly Nalwa) was the Commander-in-Chief of the Sikh Khalsa Army in the North West Frontier in the Kingdom of Panjab ruled by Maharaja Ranjit Singh.
Circles of Influence, Circles of Abuse
Healing and accountability in the wake of allegations old and new
Maharani Jind Kaur: The Last Queen of Panjab
Maharaja Ranjit Singh’s death in 1839 left a big void in the rule of the Sikh kingdom, which led to the annexation of Panjab by the British. His throne was inherited by multiple claimant heirs, none of whom could survive the intrigues and the schemings of the succession war in the royal court. Maharani Jind Kaur’s story is the narrative of a brave woman, who through all the trials and tribulations of the succession war, with all her faults, proved her mettle as a regent to the young Maharaja Duleep Singh, while also maneuvering through the diplomatic chicaneries of the British to the extent that even the British were wary of her.
Sikhi & Sexuality
Sexuality is a confusing and often avoided topic. It is generally relegated to being a "private" matter, and therefore not openly discussed or engaged with, even within close circles and small communities. Due to the taboo of discussing sexuality, many people struggle individually, often turning to religion for guidance or, more concretely, moral pronouncements.
Light Into The Dust
This Sabad (Divine Word), in Rag Tilang of the Guru Granth Sahib, is one of the few Sabads by Guru Arjan Sahib revealed in fluent Persian speech. Guru Arjan Sahib begins by describing the elements infused together to form the creation that we see each day: soil, light, sky, earth, trees, water.
The Redemption: Jamuna's Journey, Pt.1
In 1920 the United States granted women the right to vote. In 1921, Bhai Vir Singh published a book titled, The Redemption of Subhagji through the grace of Baba Naudh Singh. With great sensitivity, he wrote about the plight of women through the voice of a young Jain widow – Jamuna. Men dressed in pious garbs prey upon her. Each new experience shows their immorality which pushes her to seek refuge in death. However, her plunge into the raging waters paves the way for her rescue and redemption.
Make Your Deeds The Soil
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Amritsar: Harimandar, Ramdaspur, Darbar, or Golden?
Amritsar, Ramdaspur, Harimandar, and Darbar – what are these terms referring to? Are they merely historical spaces? Do we have contemporary or near-contemporary accounts of the terms or of their development? Are there any citations in the Guru Granth Sahib?
Raj Karega Khalsa: The Khalsa & The Rule
Raj Karega Khalsa – what does this really mean? Why has it been part of so many controversies? In order to answer this, we must know its origin. Who wrote it? When was it written? What’s the context of it? How have the Sikhs interpreted it through the eras? How to perceive it today?
Take the Knee...With a Prayer
Raising consciousness and, changing hearts and minds needs wisdom, self-control, patience, and above all, seeing and recognizing the One in all.
Let Compassion Be the Mosque
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
