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Exploring Death in Salok Mahala 9
Death is a thing we all must do. But we are deeply afraid of it. How do we form a relationship with death? This article explores Salok Mahala 9 as Guru Teghbahadar Sahib helps us confront our fear of death and understand the lessons death has to teach us here and now.
Death is a thing we all must do. But we are deeply afraid of it. How do we form a relationship with death? This article explores Salok Mahala 9 as Guru Teghbahadar Sahib helps us confront our fear of death and understand the lessons death has to teach us here and now.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the thirty-sixth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the thirty-sixth ghazal from Bhai Nand Lal’s Divan-i-Goya.
I Am Blind, O Creator
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the thirtieth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the thirtieth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Miri-Piri: The Spiritual-Political Sikh Doctrine
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless, and in sovereignty beyond the nation-states.
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless, and in sovereignty beyond the nation-states.
Politics of the Sword Warrior Guru
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front. But, the Guru navigated through schemings and aggressions, often even violent, with grace and wisdom. This article explores Guru’s interactions with people and communities and the underlying principles governing Guru’s politics.
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front. But, the Guru navigated through schemings and aggressions, often even violent, with grace and wisdom. This article explores Guru’s interactions with people and communities and the underlying principles governing Guru’s politics.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the twenty-fifth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the twenty-fifth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Shrist ki Chadar Guru Teghbahadar: The Contemporary Indian Perspectives
With Guru Tegbahadar Sahib’s ideology and martyrdom, an entirely new set of discourse appears at the forefront of the Sikh philosophical thought that needs to be read as a turning point in the history of the Indian subcontinent altogether. Open assertion of human rights and a call for justice as depicted through a practical example of Guru’s martyrdom became influential for the entire human race and not just for citizens of Hindustan alone. In this light, the presentation focuses on the circumstances that led to Guru Sahib’s martyrdom, significance, and impact. This will be substantiated with four distinct saloks (couplets) revered by Guru Sahib that stand out in the Indian poetic tradition of those times.
With Guru Tegbahadar Sahib’s ideology and martyrdom, an entirely new set of discourse appears at the forefront of the Sikh philosophical thought that needs to be read as a turning point in the history of the Indian subcontinent altogether. Open assertion of human rights and a call for justice as depicted through a practical example of Guru’s martyrdom became influential for the entire human race and not just for citizens of Hindustan alone. In this light, the presentation focuses on the circumstances that led to Guru Sahib’s martyrdom, significance, and impact. This will be substantiated with four distinct saloks (couplets) revered by Guru Sahib that stand out in the Indian poetic tradition of those times.
Guru Teghbahadar Sahib Voices: O Mind! Transcend
Transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears? How do we rejuvenate from within to attain the fullest human stature?
Transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears? How do we rejuvenate from within to attain the fullest human stature?
O Servant of the Unattainable
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the twelfth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation of and a brief essay on the twelfth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Reflecting on Time, One Becomes the Willing-Servant
A reflection on the play of past, present, and future, the play of creation, and the importance of Remembrance.
A reflection on the play of past, present, and future, the play of creation, and the importance of Remembrance.
Vaisakhi & I
The author descends into an exploration of what connects her most to Vaisakhi and its roots. She shares her deep connection to Sabad while acknowledging that she has yet to be graced with the “Five Gifts.”
The author descends into an exploration of what connects her most to Vaisakhi and its roots. She shares her deep connection to Sabad while acknowledging that she has yet to be graced with the “Five Gifts.”
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the eighth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the eighth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Nanakshahi: Calendar & ‘Era of Nanak the Sovereign’
For the Sikhs globally, 1 Cet 553 is the Nanakshahi new year’s day. Cet or Chet is the month. 553 is the Nanakshahi year. Do you know about Nanakshahi?
For the Sikhs globally, 1 Cet 553 is the Nanakshahi new year’s day. Cet or Chet is the month. 553 is the Nanakshahi year. Do you know about Nanakshahi?
