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Videos
Interviews, discussions & presentations
Recordings from past webinars, live events and presentations by SikhRI presenters, as well as creative explorations of Sikh concepts.
Recordings from past webinars, live events and presentations by SikhRI presenters, as well as creative explorations of Sikh concepts.
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In Sikhi, free will exists within a larger Divine framework. Imagine a picture frame: you choose what to place inside but cannot change the frame itself. You don’t get to change cosmic laws or physical laws.
The Guru Granth Sahib Project is pleased to launch the annotation of the first fifteen saloks by Sheikh Farid Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib. Saloks traditionally do not have a prescribed rag (musical mode).
The word Nanak, which refers to Guru Nanak Sahib, the founder of the Sikh faith, appears throughout Guru Granth Sahib. It denotes the contributor or revealer of a composition, functioning as a “signature” used by Guru Nanak Sahib and the rest of...
Our final session examines the last sabad of Babarvani (Utterances on Babar), found in Rag Tilang (Guru Granth Sahib, p. 722). This sabad is unique in its structure, beginning as a direct address to Bhai Lalo, the Guru’s devoted Sikh who witnessed the...
In this session, we explore the third sabad from Babarvani (Utterances on Babar) and Rag Asa (Guru Granth Sahib, p. 417). Guru Nanak Sahib exposes the fleeting nature of material wealth, describing how the riches of the elite vanish in an instant with...
This session focuses on the second sabad from Babarvani (Utterances on Babar) and also in Rag Asa (Guru Granth Sahib, p. 417).
In our first session, we explore the background of Babarvani (Utterances on Babar), beginning with the meaning of Vani, the identity of Babar, and the political landscape of South Asia at the time.
Maya, in the Guru Granth Sahib, refers to temporary relationships and possessions that constantly change. While they are gifts from the eternal One, attachment to them amplifies I-ness (Ego). By recognizing their impermanence and not becoming attached, on
What is the foundational purpose of Akal Takht Sahib, and to whom does its authority truly belong?
