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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
Join us for a discussion with Amardeep Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
What is Heritage? Heritage is an array of our inherited traditions, monuments, objects, and culture. Most importantly, it is the range of contemporary activities, meanings, and behaviors that we draw from them. Heritage includes, but is much more than preserving, excavating, displaying, or restoring a collection of old things. It is both tangible and intangible, it is how we identify ourselves. Heritage cannot be put into silos. It is an essential part of the present we live in--and of the future, we will build. They were there, therefore we are… Join us for a discussion with Amardeep Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind. Sikhs and non-Sikhs are encouraged to join! No background on Sikhi is required. Interactive lectures and course materials. This webinar is a part of the live course Love and Justice Through Guru Nanak Sahib.
Sidak is a distinctive leadership development program for young adults seeking to increase their commitment towards the Sikh faith. This two-week intensive immersion into the Sikh culture, language, values and community is held annually in the summer. Sidak is available for adults 18-40 years old (17 year olds that have completed high school are considered).
Come join us as we engage in an interactive conversation with Kulvir Singh, Board Chair of SIkhRi Canada and the Seva Food Bank.
Join us to Commemorate 350 Years of Prakash Utsav of Guru Gobind Singh Sahib. Inni Kaur, CEO of SikhRI, will be speaking about "Kalgian Vala & I" and Harinder Singh, Senior Fellow and Research & Policy of SikhRI, will be speaking on "Emperor-Prophet".
Please join us this afternoon in discussion and dialouge, presented by Harinder Singh, about the Tenth Sovereign, Guru Gobind Singh Ji, and how & what ways a family can become Guru-centered.
Sikhs have a major role to play in leading a new world full of political, economic, social and technological disruption. SikhRI is ensuring that every Sikh has access to the wisdom of their faith in order to successfully navigate today’s realities with Kaurs in Leadership roles.
For the curious and open-minded. Join us as we learn about our speakers. Painter, poet, and CEO of SikhRI,
You are invited to the 2016 SikhRI Benefit Dinner. SikhRI yearns to waken the longing to connect with the Guru, to be the spark that kindle
Join us for an interactive dialogue with undergraduate students & faculty of Harding University, a private Christian Institution of higher education. This event is open to people of all backgrounds. The dialogue will include Sikh principles, beliefs, scripture, history, contributions, identity, lifestyle, and struggles in America.
Gurduara Sikh Sangat Boston is happy to present a talk by Inderpreet Singh from the Sikh Research Institute. Inderpreet will be talking about the historical and theological context of Miri Piri & The Sarbat Khalsa.
SikhRI yearns to waken the longing to connect with the Guru, to be the spark that kindles the light within. SikhRI is synonymous with Sikhi lifelong education. If you believe in Sikh education, then please help us to learn, live, and share the wisdom of the Guru Granth Sahib. Please support us in Illuminating Every Path.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
