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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join us to Commemorate 350 Years of Prakash Utsav of Guru Gobind Singh Sahib. Inni Kaur, CEO of SikhRI, will be speaking about "Kalgian Vala & I" and Harinder Singh, Senior Fellow and Research & Policy of SikhRI, will be speaking on "Emperor-Prophet".
Please join us this afternoon in discussion and dialouge, presented by Harinder Singh, about the Tenth Sovereign, Guru Gobind Singh Ji, and how & what ways a family can become Guru-centered.
This webinar looks at the lives of the 4 Sahibzadey and takes a close look at the "code" that they lived by. Some questions that we will answer together are: What were some key values and how do we know?
Sikhs have a major role to play in leading a new world full of political, economic, social and technological disruption. SikhRI is ensuring that every Sikh has access to the wisdom of their faith in order to successfully navigate today’s realities with Kaurs in Leadership roles.
For the curious and open-minded. Join us as we learn about our speakers. Painter, poet, and CEO of SikhRI,
You are invited to the 2016 SikhRI Benefit Dinner. SikhRI yearns to waken the longing to connect with the Guru, to be the spark that kindle
Join us for an interactive dialogue with undergraduate students & faculty of Harding University, a private Christian Institution of higher education. This event is open to people of all backgrounds. The dialogue will include Sikh principles, beliefs, scripture, history, contributions, identity, lifestyle, and struggles in America.
Gurduara Sikh Sangat Boston is happy to present a talk by Inderpreet Singh from the Sikh Research Institute. Inderpreet will be talking about the historical and theological context of Miri Piri & The Sarbat Khalsa.
Every year around November, history is visited by some who commemorate the devastating anti-Sikh violence in Delhi and other northern cities of India in 1984, strongly insisting to never forget 1984, while others insist on forgetting and moving on from that dark chapter in post-independence Indian history. What are the ramifications of this tug-of war between memorialization and demanded forgetfulness of such historical blot? This discussion hopes to bring out the ethical imperatives that Sikhs as well non-Sikhs can and must adopt through a conscientious, empowered remembering. To simply erase violent history is also an act of violence that leads to erasure. We must re-investigate the mainstream history and its role in un-acknowledging the discourse of 1984; we must force ethical challenges to the willful abnegation and/or totalitarian evasion of our social history.
Presented by Sikh Research Institute
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
