.svg)
Find exciting events
Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
Sidak is a distinctive leadership development program offered by SikhRI for young adults and professionals seeking to increase their commitment towards the Sikh faith. It is a two-week intensive immersion in Sikh culture, language, values and community through understanding bani (scripture), tvarikh (history), and rahit (discipline).
A panel discussion presented by SikhRI.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
A gurbani-based workshop that explores history and background of Asa Ki Var.
Presented by Sikh Research Institute
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. Why was the Khalsa revealed by Guru Gobind Singh Sahib? How did it transform the community in the Indian subcontinent and beyond? What are the “freedom” (political-spiritual) ramifications for global Sikhs today? We will discuss these and related matters for personal and community development.
Join us on International Women’s Day as we share the multi-faceted journeys that women have taken.
What’s “Love” got to do with it? Love is indeed a four-letter word, heavily used, very interpretive, and often taken out of context in our personal lives. How do we understand love in the Sikh context?
Join us on January 16th in conversation with Harmeet Singh, Nimrat Kaur, and Sandeep Singh on the farmer protests moderated by Harinder Singh. This webinar will discuss the protests as a pan India movement beyond the 3 Farm Bills. We will focus on the Indian and International media coverage and the Sikh historical context of Morcha in Delhi and Panjab.
In this conversation, we will be joined by scholar Dr. Nikky-Guninder Kaur Singh, author, poet, and artist, Inni Kaur, and educator, Surinder Singh as they discuss the poetry, Gurbani, and the inspiration of Bhai Vir Singh.
How can we use the enchantment of children’s books to build bridges between worlds? How do we diversify the stories we tell, hear, and read? How can parents, educators, and childcare workers engage and share diverse stories? Join us in conversation with social entrepreneur and children’s book author, Deanna Singh, writer, scholar, and activist, Simran Jeet Singh, and author, poet, and artist, Inni Kaur. Together, let’s re-imagine storytelling for a new generation and tell stories that deserve to be told.
How do we remember? How do we advocate? How do we survive? Please join us for a webinar with three leading voices in the November 1984 Anti-Sikh pogroms study. Dr. Ishmeet Kaur, a professor at the University of Gujarat, will help us explore the literary and artistic response to the Pogroms. Dr. Shruti Devgan, a professor at Bowdoin College, has researched in the diasporic, 1st, and 2nd generation response to the events of 1984 and how the events have been commemorated digitally. Finally, Mr. Ryan Singh Kohli, a leading public law practitioner in the UK, will share his work with Sardar HS Phoolka in the struggle for legal justice for the victims of November 1984.
Join us in conversation with the project’s global lead researchers: Harinder Singh, Ishmeet Kaur, Jasleen Kaur, and Jaswant Singh as we delve into how this idea came to fruition, the transcreation process, the challenges, and how these translations will differ from other current translations.
Sexuality is not something that is frequently discussed in the Panth (Sikh Collective). The report clearly outlines Sikh perspectives on major topics like lust, marriage, homosexuality, and polygamy. What does Bani say about sexuality? How do we differentiate between sex and sexuality? How have colonialism, nationalism, and other historical processes influenced the Sikh understanding of sexuality? What role, if any, should institutions play in supporting Sikhs of all gender identities and sexual orientations?
