An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
What is Heritage? Heritage is an array of our inherited traditions, monuments, objects, and culture. Most importantly, it is the range of contemporary activities, meanings, and behaviors that we draw from them. Heritage includes, but is much more than preserving, excavating, displaying, or restoring a collection of old things. It is both tangible and intangible, it is how we identify ourselves. Heritage cannot be put into silos. It is an essential part of the present we live in--and of the future, we will build. They were there, therefore we are… Join us for a discussion with Amardeep Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
Join us for a discussion with Amardeep Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind. Sikhs and non-Sikhs are encouraged to join! No background on Sikhi is required. Interactive lectures and course materials. This webinar is a part of the live course Love and Justice Through Guru Nanak Sahib.
Sidak is a distinctive leadership development program for young adults seeking to increase their commitment towards the Sikh faith. This two-week intensive immersion into the Sikh culture, language, values and community is held annually in the summer. Sidak is available for adults 18-40 years old (17 year olds that have completed high school are considered).
Sidak is a distinctive leadership development program for young adults seeking to increase their commitment towards Sikhi. This is a TWO-DAY ONLINE EVENT with a host of speakers from around the world, the Sikh Research Institute has curated these sessions in response to the COVID-19 situation after the cancellation of the institute's flagship program Sidak for this year. We hope you can join us and enjoy learning and growing together.
This webinar is a part of the live course Anand Sahib: Way to Bliss This session will feature a personal reflection on Anand Sahib by Inni Kaur In 2005, I was going through a challenging time in my life. To stay centered I began to study this bani (composition). It took me about two years to go through each verse. Many legal pads were filled. To make sense of my notes, I ended up with a pale translation of this exquisite bani. Needless to say, the bani of Anand Sahib had a profound effect on me. It changed me and continues to chisel me. Sikhi is a lived experience. I share my reflections in that spirit.
This webinar is a part of the live course Anand Sahib: Way to Bliss. This session will feature a personal reflection on Anand Sahib by Inni Kaur In 2005, I was going through a challenging time in my life. To stay centered I began to study this bani (composition). It took me about two years to go through each verse. Many legal pads were filled. To make sense of my notes, I ended up with a pale translation of this exquisite bani. Needless to say, the bani of Anand Sahib had a profound effect on me. It changed me and continues to chisel me. Sikhi is a lived experience. I share my reflections in that spirit.
Join us for a special fundraiser lunch hosted by the Sikh Research Institute (SikhRI), dedicated to empowering the global Sikh community through Gurmat education.
Join us on 2 November 2024 at Sri Guru Singh Sabha Southall, where Harinder Singh will speak in commemoration of 40 years of resilience and remembrance of the Sikh Genocide.
In commemoration of the 40th anniversary of November 1984, a panel will gather to discuss the events that unfolded after the assassination of Indian Prime Minister Indira Gandhi and the ensuing anti-Sikh violence.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
Guru Arjan Sahib, the epitome of perfection, imparted the message of the 1 and 1Ness of Creator-creation. The Sovereign of the benign dominion (halemi raj)...
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.