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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Bebe Nanki Ji, Mata Khivi Ji, Mata Gujri Ji - Why do they stand out in history? Why do we admire them? What are the characteristics of these incredible women? How can we bring these qualities in to our own lives.
This workshop is an exploration of the concept of double-edged sovereignty in Sikhi and the ways that Sikhs can live to honor the spiritual and political legacy of this call. Using Gurbani and other foundational texts, the presentation will explore sovereignty as it related to the formation of Sikhi as a system of belief, as well as an organized political entity.
The presentation looks at the roots of the word, idea and institution that Khalsa is, in the context of Vaisakhi and beyond. It explores the Sikh canon, and other near contemporary sources of the ten Guru Nanaks period to trace its position and significance in the Sikh Panth. We survey its current state, functionality and understanding within the global community and offer suggestions to revive the Khalsa tradition in today’s context.
A Q&A with young audience about things that matter to them like creating work-life balance, celebrating self, dealing with anger and stress, finding love, living a life of purpose and connecting with the 'force'. With inferences from gurbani.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assaasination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
In collaboration with Radio Sher E Punjab 1550AM.
A week after the celebration of International Women’s Day with reaffirmations of equality, the recognition of women role-models, expressions of love for women in our lives, we turn to ask: Why do we mark an international women’s day? Does such a “day,” simply allow for hollow congratulations in a world that is deeply divided on gender lines, as illustrated every other day of the year? Why not have a “men’s day”—are we reinforcing inequality? And does this day reflect an acceptance that all women, everywhere, across the globe, are simply the same?
The modern industrial world heavily controls our mind and body, continually shaping our lifestyle. We are often turned into a machine that continues to do what it is programmed for. Happiness and fulfillment elude us despite wealth and countless avenues to satiate our pleasure senses. In this presentation, we explore reasons that bind us, inhibitions that hold us back and address how to reorient our life compass to be truly free to realize our potential.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination. A collective of young Jewish artists decides to commemorate a 1903 Pogrom that targeted Jews in the Russian town of Kishinev.
Join us as Harinder Singh (Senior Fellow, Research & Policy, SikhRI) and Harminderpal Singh (Granthi, Khalsa Divan Society) will have an interactive and engaging dialogue on Vaisakhi, exploring Sabad to Khalsa and Society & Sikh Faith.
An explorative discussion about the Guru Gobind Singh Ji’s life and legacy. Join us in learning more about his scholarly and brave contributions to Sikhi through a lens that will enhance your understanding of one of the most often misunderstood Gurus.
Tribute to Guru Gobind Singh Sahib, Nanak the Tenth Sovereign Through Verse: Sikh, Hindu and Muslim Poets from the Land of Five Rivers and beyond will be shared and discussed in this presentation.
Journey with the Guru’s is authored and retold by Inni Kaur, CEO SikhRI. These stories are based on the life and travels of Guru Nanak Sahib, inspired by Guru Nanak Chamatkar, Bhai Vir Singh.
As we mark the 350th year commemorative celebration of Guru Gobind Singh Sahib, Inni Kaur, CEO SikhRI, & Harinder Singh, Senior Fellow, Research & Policy SikhRI, attempt to look at his legacy through the eyes of a believer, and regardless of nationality or background connect you to the beauty of his wisdom.
Join Harinder Singh, Senior Fellow, Research & Policy of SikhRI, as we explore the life of Guru Gobind Singh Sahib and legacy that has influenced and inspired many and continues to inspire today.
Please join us for Khalsa Talks - The Path of Love. Harinder Singh (Senior Fellow, Research & Policy, SikhRI) will be exploring the Life and Legacy of the Tenth Nanak and ‘Lovers’ & Traditions.
Join us this afternoon as our speakers discuss their "Relationship with the Guru". For the curious and open minded.Dr. Jaspreet Kaur Bal, Professor at Humber College, and Jyoti Bedi, Sr. HR Coordinator at Technology at Loblaw Companies Ltd., will be sharing their personal journeys and how they have created and maintained a relationship with the Guru. We will discuss how the Guru has influenced & inspired and how they have incorporated the Guru's message in their lives.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
