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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
This webinar is a part of the live course Anand Sahib: Way to Bliss Anand Sahib holds a very special place in Sikh tradition, as it is sung in almost every congregational setup. Revealed to Guru Amardas Sahib, the bani essentially details the human quest for bliss and the lifestyle that is necessary for leading a blissful life. The beauty and significance of Anand Sahib can be gauged from the fact that it dwells on a variety of ideas and principles that are central to Sikh thought. Each live session will cover two pauris (stanzas) each and vocabulary lessons.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind. Sikhs and non-Sikhs are encouraged to join! No background on Sikhi is required. Interactive lectures and course materials. This webinar is a part of the live course Love and Justice Through Guru Nanak Sahib.
As Sikhs in the diaspora, how do we find, connect, and build our sangat? How is our understanding of belonging challenged and changing over time? In the current pandemic, many community connections we previously looked to are no longer available. How do we continue to maintain community when physical spaces, such as the Gurduara, are no longer (or perhaps were never) available? Join us as we discuss ways to create compassionate communities in the age of isolation.
As Sikhs in the diaspora, how do we find, connect, and build our sangat? How is our understanding of belonging challenged and changing over time? In the current pandemic, many community connections we previously looked to are no longer available. How do we continue to maintain community when physical spaces, such as the Gurduara, are no longer (or perhaps were never) available? Join us as we discuss ways to create compassionate communities in the age of isolation. This conversation is tailored towards young Sikhs however, we welcome all those interested to join in as well.
Anand Sahib holds a very special place in Sikh tradition, as it is sung in almost every congregational setup. Revealed to Guru Amardas Sahib, the bani essentially details the human quest for bliss and the lifestyle that is necessary for leading a blissful life. The beauty and significance of Anand Sahib can be gauged from the fact that it dwells on a variety of ideas and principles that are central to Sikh thought. Each live session will cover two pauris (stanzas) each and vocabulary lessons.
This webinar is a part of the live course Anand Sahib: Way to Bliss Anand Sahib holds a very special place in Sikh tradition, as it is sung in almost every congregational setup. Revealed to Guru Amardas Sahib, the bani essentially details the human quest for bliss and the lifestyle that is necessary for leading a blissful life. The beauty and significance of Anand Sahib can be gauged from the fact that it dwells on a variety of ideas and principles that are central to Sikh thought. Each live session will cover two pauris (stanzas) each and vocabulary lessons.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind. Sikhs and non-Sikhs are encouraged to join! No background on Sikhi is required. Interactive lectures and course materials. This webinar is a part of the live course Love and Justice Through Guru Nanak Sahib.
A conversation on locating the “Raj Karega Khalsa” motto in the Sikh tradition, its meaning, and understanding since the early 1700s. When did this motto become controversial?
A conversation on locating the “Raj Karega Khalsa” motto in the Sikh tradition, its meaning, and understanding since the early 1700s. When did this motto become controversial? The Why; The What; and The How of the motto’s appropriation and its current scenario.
Kultar's Mime is a play about the 1984 Delhi pogrom seen through the eyes of children who were left behind, haunted. Directed by J. Mehr Kaur '16 and designed by Evanleigh Daivs '16, Kultar's Mime is being presented Wesintein Auditorium at Smith College after 64 acclaimed performances all over the world.
Join us as we explore questions about Sikhi, its contributions to revolutionary feminist thought and negotiating equality in contemporary life.
In dialogue with Harinder Singh and Inni Kaur
SikhRI CEO, Inni Kaur, will be joining the young students at Renton Khalsa School for conversation on the Sikh Way of Life through Gurbani.
Sessions include: Gurduara: Genesis & Purpose, Basic Responsibility of Boards, Key Financial Questions All Boards Should Ask, Mediation: How to Avoid Costly Litigation, and Best Practices and Tools.
Sessions include Gurduara: Genesis & Purpose, Basic Responsibility of Boards, Key Financial Questions All Boards Should Ask, and Best Practices and Tools.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
