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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI CEO, Inni Kaur, will be joining the young students at Renton Khalsa School for conversation on the Sikh Way of Life through Gurbani.
Examining several possible models of Sarbat Khalsa, based on the historical information available, this webinar will explore what Sarbat Khalsa might look like within a global context for 30 million Sikhs. What exactly is the unique form of consensus decision-making that was laid down by Guru Sahib? What guiding principles, based on Gurmat, will be necessary to produce a true Gurmatta (resolution of the Guru)? How do we ensure that each Sikh has access and voice in this process? What barriers may exist to its successful implementation?
Sessions include: Gurduara: Genesis & Purpose, Basic Responsibility of Boards, Key Financial Questions All Boards Should Ask, Mediation: How to Avoid Costly Litigation, and Best Practices and Tools.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
Sessions include Gurduara: Genesis & Purpose, Basic Responsibility of Boards, Key Financial Questions All Boards Should Ask, and Best Practices and Tools.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
This workshop is an exploration of the concept of double-edged sovereignty in Sikhi and the ways that Sikhs can live to honor the spiritual and political legacy of this call. Using Gurbani and other foundational texts, the presentation will explore sovereignty as it related to the formation of Sikhi as a system of belief, as well as an organized political entity.
A Q&A with young audience about things that matter to them like creating work-life balance, celebrating self, dealing with anger and stress, finding love, living a life of purpose and connecting with the 'force'. With inferences from gurbani.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assaasination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
The modern industrial world heavily controls our mind and body, continually shaping our lifestyle. We are often turned into a machine that continues to do what it is programmed for. Happiness and fulfillment elude us despite wealth and countless avenues to satiate our pleasure senses. In this presentation, we explore reasons that bind us, inhibitions that hold us back and address how to reorient our life compass to be truly free to realize our potential.
Creating Oneness by Transcending Duality. A gurbani-based workshop that explores history and background of Asa Ki Var. Sessions will delve into how to go beyond duality in thought conduct, and action at both personal and community level.
Understand relationship between Panjab empire & British state and explore the historic relationship of the diaspora Sikh community & British rule.
This Sidak course provides participants aged 18-40 a 2.5 hour per day learnings for 5 days. Each day will consist of a Hukam reflection, an interactive themed activity, and a learning session. The course will delve into the Bani of Guru Nanak Sahib “Sidh Gosti: Learning through Dialogue.” It will provide participants with an opportunity to enhance their personal relationship with IkOankar, engage in critical conversations about issues affecting Sikh families and the Panth, and develop opinions on non-Sikh issues that are supported by a Gurmat framework. The participants will develop a deeper understanding of the theme and tangible applications of the learnings.
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Fathers sometimes underestimate their role. Loving, actively involved fathers contribute to their children’s well-being and development, strengthening their self‑esteem. What's different about being a Sikh father? Being born and raised in Sikh households may cause fathers to relook at their own childhood experiences and seek guidance. What worked well for their fathers 20 or 30 years ago may not work with the kinds of challenges fathers face today. Join us for this candid conversation with our panelists, who will share their thoughts on whether they are inspired or perhaps intimidated by the strong father figures in our history? And whether fatherhood has changed their Sikhi?
Join the Sidak team as they share the meaning, role, and importance of Guru in Sikhi.
Sikhs are a global community with a growing presence in the United States. To create influence, do we understand how US foreign policy is developed and implemented? What is the Biden administration’s approach to its foreign policy as it may affect the Sikhs? 80% of the Sikhs live in India, primarily in the Panjab state. What are the expectations of the US-India relationship in the next few years in reference to democracy and human rights in the context of bilateral relations? The conversation will touch upon lessons and guidance to the Sikh community on how to pursue advocacy, long-term strategies, and building coalitions via both positive and not so positive case studies from the Afhgan-Sikh crisis to the Farmers movement.
Bhai Mani Singh and Baba Dip Singh were leaders, scholars, and warriors. They played significant leadership roles in the community post-Baba Banda Singh Bahadur, keeping the Panth united under challenging circumstances. They were master scholars, some of the greatest in Sikh history, and created a scholarly tradition that still resonates in the community to this day. They were great warriors, fully living up to Guru Gobind Singh Sahib’s standard of the Warrior-Saint. And both sacrificed themselves for the Panth, becoming martyrs whose Shahidi has inspired generations of Sikhs. Join us as we explore the lives and legacy of these two preeminent Khalsa Scholar-Martyrs.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. Why was the Khalsa revealed by Guru Gobind Singh Sahib? How did it transform the community in the Indian subcontinent and beyond? What are the “freedom” (political-spiritual) ramifications for global Sikhs today? We will discuss these and related matters for personal and community development.
Join us on International Women’s Day as we share the multi-faceted journeys that women have taken. What role have women historically occupied in our collective psyche? Reflecting on our past, present, and thinking about the future, how do we put mechanisms into place to ensure women’s stories aren’t forgotten? To ensure they become a part of consciousness? Through this conversation, we will imagine futures in which we move beyond the mere recognition of gendered differences and enact attention on reducing gender disparities while paying homage to the strides we have already made.
What’s “Love” got to do with it? Love is indeed a four-letter word, heavily used, very interpretive, and often taken out of context in our personal lives. How do we understand love in the Sikh context?
