The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Join Harinder Singh at the University of Oxford for a presentation and Q&A on Faith, Spirituality, and Modern Society.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Harinder Singh at the University of Oxford for a presentation and Q&A on Faith, Spirituality, and Modern Society.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
Join panelists Dr. Anokh Singh, Dr. Bavenjit Kaur, and clinical counselor Palwinder Kaur Gill, who will draw on their personal and professional experience to engage in conversation: What problems with alcohol look like in Sikh communities; why they occur; common challenges folks face when engaging with the healthcare system, and how we can harness hope, empathy, and Sikhi when we are struggling.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom as a point of departure to tell the stories of Sikh children in the aftermath of the 1984 Delhi Massacre.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom that targeted Jews as a point of departure to tell the stories of Sikh children who were traumatized in the 1984 Delhi Massacre.
Presented by Sikh Research Institute
Join us as we welcome Harinder Singh and Surinder Singh Jodhka for a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
Join us for a discussion with Amardeep Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
What is Heritage? Heritage is an array of our inherited traditions, monuments, objects, and culture. Most importantly, it is the range of contemporary activities, meanings, and behaviors that we draw from them. Heritage includes, but is much more than preserving, excavating, displaying, or restoring a collection of old things. It is both tangible and intangible, it is how we identify ourselves. Heritage cannot be put into silos. It is an essential part of the present we live in--and of the future, we will build. They were there, therefore we are… Join us for a discussion with Amardeep Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.