Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Collaboration, debates and how we work internally to make sure we are putting our best work in the Project? Harinder Singh, Project Lead, Reviewer & English Commentator explains.
Dr. Jaswant Singh, Content Lead, Reviewer & Panjabi Transcreator explains how they reconcile and integrate the different "schools of thought" when it comes to the project.
Jasleen Kaur and Harinder Singh discuss polygamy and the Sikhi framework from the State of the Panth report.
Jasleen Kaur talks about why we chose to talk about sexuality for the state of the Panth report.
Watch the entire thought provoking conversation with Harinder Singh and Jasleen Kaur as they try to understand and explain sexuality in the context of a Sikh worldview.
Surinder Singh Jodhka is Professor of Sociology at the Jawaharlal Nehru University, New Delhi. He researches on different dimensions of social inequalities – old and new – and the processes of their reproduction.
The Sikh Cast is taking a close look at the Black Lives Matter Movement (BLM). The United States is in a moment of turmoil following the death of Minnesota resident George Floyd, leading to an outpouring of protests across the country. Manpreet Singh holds a spirited conversation with special guests Corey Winchester, Harinder Singh, SikhRI’s Senior Fellow on Research and Policy and, Asha Marie Kaur SikhRI’s Researcher on what the BLM movement means in education, policy and much more. Corey Winchester is a public educator in Evanston, Illinois with an MEd in Cultural and Educational Policy Studies. You can watch his TED talk on education and identity here: https://bit.ly/2MLToE8
The Sikh Cast Host has a one on one dialogue with Harinder Singh on how the Guru would deal with the Black Lives Matter Movement. They ask how can Sikhs around the world go beyond the protest and how do we explore it from the Sikhi lens.
This episode of The Sikh Cast is from a live webinar recorded on June 29th, 2020. It features Senior Fellow Harinder Singh and The Sikh Cast host Manpreet Jassal, together they discuss the controversial sikh motto "Raj Karega Khalsa." They get into its usage from the 1700's to a modern context, discussing the how and the what of its meaning.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
The principle of Miri-Piri is often encapsulated with the two crossed swords in today's Sikh consciousness, one representing the political spirit of the Sikhs and the other representing the spiritual.
The Sidak Retreat, San Antonio, Texas, USA Guru Granth Sahib is replete with references to the mythical tyrant-oppressor Harnakash and his arch-enemy and victim, his own infant son Prahlad.
I heard as recently as last Sunday at a Baltimore gurduara, that Sikhs don't know how to make their own decisions. True, and false.
Four days ago, my daughter Gani’s teacher at The Preschool Place invited my wife for the mother’s day celebration. Gani “carefree” Kaur was entrusted to us by the Divine to “grow” and “care” over four and half years ago. To Gani’s surprise, her ma (mom), her dadi (paternal grandmother), and pardadi (paternal great grandmother) showed up; her teacher had to arrange for three “diamond” necklaces and few more brownies with ice cream given the pleasant surprise. Gani sang, created, shared, thanked, and enjoyed; three moms loved it too.
In the struggle to solve the crisis facing the Sikhs today, I believe the tide is finally shifting. We are beginning to win the fight, but there is much more work to do and the clock is ticking away.
Did I ever leave Panjab? Growing up in the west, my earliest memory of Panjab is taking a train ride from Jhansi (UP) to Ludhiana (Panjab) during summer breaks to visit my nanke (maternal grandparents). There are also fond memories of trips with my family to mostly Eastern Panjab, and one to Western Panjab in June 1984.
How come you are asleep? Wake up, fool! You think your life in this world is the truth. – Guru Granth Sahib, p. 793 I am disenfranchised. Is it because they are afraid we’ll vote to return to Sarbat Khalsa? Self-governance bestowed by Guru Gobind Singh that will once again represent the values that the rest of South Asia looked up to us for? Sikhs are rising globally, renewing their allegiance to the Guru Granth-Panth.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.