Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
To mark the 150th birth anniversary of Bhai Vir Singh, Harinder Singh shares 5 notions with 5 seeker personalities prevalent in today’s world culture.
Divali is celebrated every year with massive parties and social events globally. People of Hindu and Sikh communities celebrate this day according to their religious and cultural traditions.
How to curate a Sikh response? Why is a framework necessary? What is Gurmat? How do Bani, Tvarikh, and Rahit consitute Gurmat? Which sources can be classified as primary and secondary?
After 75 years of the Partition, why are the significant sections of Panjabis and the Sikhs feeling estranged? What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
Is “Sodhna” to test, examine, correct, punish, or kill?What is “sudhosu” in the Guru Granth Sahib?How did Guru Nanak Sahib live it?Why Sikh leadership must re-learn o
Harinder Singh and Jasleen Kaur speak about a Sikh's relationship with The Guru Granth Sahib.
Harinder Singh explores Bhai Vir Singh's unique framing of Sikh history at Bhai Vir Singh Sahitya Sadan, Delhi.
Listen as Santbir Singh delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Harinder Singh, Senior Fellow of Research and Policy at the Sikh Research Institute, delves deeper into the themes of Genocide Remembrance, Condemnation, and Prevention.
Join Harinder Singh and Mo Dhaliwal as they delve into the profound experiences of the Third Ghallughara (large-scale massacre) in India in 1984 and beyond.
The discussion aims to shed light on the systematic campaign of violence perpetrated by the Indian State against the Sikh community, which led to thousands of disappearances and extrajudicial killings.
The date of Guru Nanak Sahib's birth is immaterial. Our focus needs to be on the Infinite Wisdom; that’s Prakash Purab.
The Guru (perfection) dwells where the morality-ethics is beyond sins and virtues, deeds are not measured by world standards, thoughts on birth and death are not shadowed, time-movements of previous lives end,...
It was about 5:30 in the evening on Wednesday, the 28th of November, 2012. My wife, Gurpreet Kaur, collected our two kids from the Preschool Place & Kindergarten. Our evening supper ritual was hurried as we had to get our son, Jodha Singh, to his Tai-Kwon-Do class by 6:30.
It was July 4, 1986. PanAm’s Boeing 747 landed in New York City, connecting me to a flight the same evening to a very rainy Des Moines, Iowa. Thus, my American journey started with a glimpse of Lady Liberty and took me to the warm heartland, where I discovered both freedom and Sikhi. They remain synonymous for me to this day.
The true rulers are connected with the Truth. The earth-owners are not rulers for they suffer in other love. Is it worth praising, perishable, momentous reality? Perfection-oriented realizes and becomes the One who is eternal.” – The Fifth Sovereign, Guru Granth Sahib, p. 1088 The Akal Takhat Sahib is the Sikh world’s oldest political throne. Instituted by the Sixth Sovereign and carved by his two entrusted emissaries, “Timeless Throne” emerged as a parallel to the Delhi and Lahore Darbars. It was an implementation of Guru Nanak Sahib’s (the first Sovereign) vision to champion people’s rights over imperial rights with the sword-wisdom. It is also, by many measures, its most successful universally recognized authority.
The Sidak Retreat, San Antonio, Texas, USA Guru Granth Sahib is replete with references to the mythical tyrant-oppressor Harnakash and his arch-enemy and victim, his own infant son Prahlad.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.