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What role have women historically occupied in our collective psyche? Reflecting on our past, present, and thinking about the future, how do we put mechanisms into place to ensure women’s stories aren’t forgotten? To ensure they become a part of consciousness?
Through this conversation, we imagine futures in which we move beyond the mere recognition of gendered differences and enact attention on reducing gender disparities while paying homage to the strides we have already made.
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Dr. Geetanjali Singh Chanda is currently an Associate Professor in the Department of English at Ashoka University. She has also been Senior Lecturer in the Women's, Gender, and Sexuality Studies Program at Yale University, where she taught for 15 years.
View profile ⟶Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
View profile ⟶Shauna Singh Baldwin is co-author of A Foreign Visitor's Survival Guide to America. Her play, We Are So Different Now, in which Draupadi of the Mahabharat leads an over-privileged young woman to feminism, premiered in Toronto in 2016.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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Thiti refers to a lunar calendar day, counted from the first to the fifteenth day based on the moon's phases. As a poetic form, Thiti is structured around the fifteen lunar days of the Indic calendar months.
In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
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