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Understanding this epoch of Sikh history holds paramount significance, marking the advent of colonialism and its enduring impact on Sikh heritage. Rani Jind Kaur emerges as a pivotal figure within this historical milieu, embodying the complexities of Panjab's colonial encounter. Initially, she stood as a formidable adversary to the British, only to later find herself ensnared as their captive. Notably, Rani Jind Kaur occupies a unique space in Sikh history as one of the few prominent female figures whose stories have endured the passage of time. Often overshadowed by their male counterparts in historical narratives, the accounts of remarkable Sikh women like her have unfortunately been neglected. Despite the challenges, Rani Jind Kaur epitomizes resilience amidst the intricate web of political intrigues, steadfastly striving to preserve the sovereignty of the Sikh Kingdom.
Let's embark on a journey to unravel the enigma of Rani Jind Kaur, born in 1817 in Gujranwala, where the veil of her early life remains mysterious.
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Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
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Maharaja Ranjit Singh’s death in 1839 left a big void in the rule of the Sikh kingdom, which led to the annexation of Panjab by the British.
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In saloks sixteen to thirty-six, Sheikh Farid Ji reminds us that humility is a noble virtue essential for life. A seeker in love with IkOankar (the Divine) perceives the Divine in all and remains ever humble.
Listen as Harinder Singh and Jasleen Kaur reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
The first fifteen saloks by Sheikh Farid Ji convey that the span of every being’s life is predetermined and finite. The being has come into this world to engage in devotion of IkOankar (the Divine) and to live a life of humility and non-attachment.
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