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Introducing Sabad Hajare Patshahi 10, new translations and commentaries of Guru Gobind Singh Sahib's composition. Harinder Singh (Innovation Director) and Jasleen Kaur (Research Associate) discuss their learnings and challenges while engaging with the words of this composition. The unique contexts and subversions these compositions reveal are a treat for those who yearn to get to know Guru Gobind Singh Sahib and those who yearn to celebrate Guru Gobind Singh Sahib.
In the eighth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib questions how That One can be said to be in one human form. Guru Sahib shakes the yogic methods and techniques of the methodological discipline of intense concentration and replaces them with an intimate connection with That One.
In this ninth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the vastness of IkOankar. They discuss the Guru’s description of how even the holiest of people lost themselves in intense concentration, and his guidance towards understanding that no matter the person, deity, ghost, or spirit, all are calling That One infinite.
ਬਿਲਾਵਲੁ ਪਾਤਿਸਾਹੀ ੧੦
ਸੋ ਕਿਮਿ ਮਾਨਸ ਰੂਪ ਕਹਾਏ॥
ਸਿਧ ਸਮਾਧਿ ਸਾਧਿ ਕਰਿ ਹਾਰੇ ਕ੍ਯੋ ਹੂੰ ਨ ਦੇਖਨ ਪਾਏ॥੧॥ ਰਹਾਉ॥
ਨਾਰਦ ਬਿਆਸ ਪਰਾਸਰ ਧ੍ਰੂਅ ਸੇ ਧਿਆਵਤਿ ਧਿਆਨ ਲਗਾਏ॥੧॥
ਬੇਦ ਪੁਰਾਨਿ ਹਾਰਿ ਹਠਿ ਛਾਡਿਓ ਤਦਪਿ ਧਿਆਨ ਨ ਆਏ॥੧॥
ਦਾਨਵ ਦੇਵ ਪਿਸਾਚ ਪ੍ਰੇਤ ਤੇ ਨੇਤਹਿ ਨੇਤ ਕਹਾਏ॥
ਸੂਛਮ ਤੇ ਸੂਛਮ ਕਰਿ ਚੀਨੇ ਬ੍ਰਿਧਨ ਬ੍ਰਿਧ ਬਤਾਏ॥੨॥
ਭੂਮਿ ਅਕਾਸ ਪਤਾਲ ਸਭੈ ਸਜਿ ਏਕ ਅਨੇਕ ਸਦਾਏ॥
ਸੋ ਨਰ ਕਾਲਫਾਂਸ ਤੇ ਬਾਚੇ ਜੋ ਹਰਿ ਸਰਣਿ ਸਿਧਾਏ॥੩॥੧॥੮॥
That One
Are we lost in yoga and meditation?
Bilaval Sovereign 10
How can That One be said to be in one human form?
The Siddhas could not see That One, lost themselves in perfect consciousness and intense concentration. Pause-reflect.
Likes of Narada, Vyasa, Prasara, and Dhruva concentrated with intense concentration.
Vedas and Puranas lost and left after stubbornness; even then, they could not concentrate on That One.
Even demigods, deities, spirits, and ghosts call That One infinite and infinite.
That One is recognized as the finest among the finest; That One is labeled as the greatest among the greatest.
That One created all — land, sky, and nether regions — the One is known for many forms.
Only that person is free from the noose of death who takes refuge in Hari-1.
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In this podcast, we are invited to pause and reflect: What does Sikhi actually say about death? How are we meant to face it, understand it, and live in its awareness?
In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak.
In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
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