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Suckling calf contaminated the milk,
Bees spoiled the flower. Fish the water. 1.
O Mother! What do I offer the Earth-Force in worship?
I have no worthy flower for the Incomparable. 1. Reflect.
Snakes ensnare Mailagar1 sandalwood trees,
Poison and Nectar dwell together. 2.
Incense, lamps and edible idol offerings are contaminated due to odor.
How then are Your votaries to worship You? 3.
I dedicate body and mind, offer them in worship,
By Guru’s Grace, the Immaculate is realized. 4.
“I don’t know how to worship or venerate You,”
says Ravidas. “How will I fare?” 5.
1 Sandalwood trees that are on the Malaya mountain.
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In saloks sixteen to thirty-six, Sheikh Farid Ji reminds us that humility is a noble virtue essential for life. A seeker in love with IkOankar (the Divine) perceives the Divine in all and remains ever humble.
Listen as Harinder Singh and Jasleen Kaur reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
The first fifteen saloks by Sheikh Farid Ji convey that the span of every being’s life is predetermined and finite. The being has come into this world to engage in devotion of IkOankar (the Divine) and to live a life of humility and non-attachment.
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