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Suckling calf contaminated the milk,
Bees spoiled the flower. Fish the water. 1.
O Mother! What do I offer the Earth-Force in worship?
I have no worthy flower for the Incomparable. 1. Reflect.
Snakes ensnare Mailagar1 sandalwood trees,
Poison and Nectar dwell together. 2.
Incense, lamps and edible idol offerings are contaminated due to odor.
How then are Your votaries to worship You? 3.
I dedicate body and mind, offer them in worship,
By Guru’s Grace, the Immaculate is realized. 4.
“I don’t know how to worship or venerate You,”
says Ravidas. “How will I fare?” 5.
1 Sandalwood trees that are on the Malaya mountain.
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
Saviye Sri Mukhbakya (Mahala 5) I explores a kind of devotion that arises intuitively from love, awe, and lived experience—not from rigid intellectualism or empty ritualisms.
In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
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