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Suckling calf contaminated the milk,
Bees spoiled the flower. Fish the water. 1.
O Mother! What do I offer the Earth-Force in worship?
I have no worthy flower for the Incomparable. 1. Reflect.
Snakes ensnare Mailagar1 sandalwood trees,
Poison and Nectar dwell together. 2.
Incense, lamps and edible idol offerings are contaminated due to odor.
How then are Your votaries to worship You? 3.
I dedicate body and mind, offer them in worship,
By Guru’s Grace, the Immaculate is realized. 4.
“I don’t know how to worship or venerate You,”
says Ravidas. “How will I fare?” 5.
1 Sandalwood trees that are on the Malaya mountain.
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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Within the Guru Granth Sahib, the term 'mudavani' or 'mundavani' appears in two saloks: one by Guru Amardas Sahib and one by Guru Arjan Sahib. Collectively, these saloks serve as a key to understanding the core message of the Guru Granth Sahib.
A reflective book conversation on Guru Gobind Singh Sahib: Life, Vision & Wisdom, marking 350 years of Gurgaddi.
In this podcast, we are invited to pause and reflect: What does Sikhi actually say about death? How are we meant to face it, understand it, and live in its awareness?
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