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The series reports on matters affecting either a large section of the Sikh Nation or a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances.
It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It outlines a recommendation for the individual Sikhs and Sikh institutions in “best practices” approach to strengthen the bonds within the community.
As the global Sikh population expands in size and complexion, the definition of a Sikh becomes increasingly important to support and shape the community. This study sets out to establish an understanding of how to conceptualize who is a Sikh.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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A reflective meditation by Inni Kaur on the prayer “Grant me the gift of Nam,” exploring longing, grace, and inner transformation.
Guru Nanak Sahib (1469-1539 CE) witnessed the destruction caused by Babur with his own eyes and vividly depicted the scenes of destruction in his Bani. These revolutionary Sabads revealed by the Guru that depict pain and empathy are known as ‘Babarvani’.
Within the Guru Granth Sahib, the term 'mudavani' or 'mundavani' appears in two saloks: one by Guru Amardas Sahib and one by Guru Arjan Sahib. Collectively, these saloks serve as a key to understanding the core message of the Guru Granth Sahib.
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