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They look at the June attack on the Harimandar Sahib Complex, followed by the devastating November pogroms, and then further examine the significance of these events in the broader context of Sikh-India relations.
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Manvinder Kaur is the webinar coordinator at SikhRI. She holds a Master of Arts in Religious Studies from McMaster University and a Master of Social Work from the University of Toronto.
View profile ⟶Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
View profile ⟶
What did Indira Gandhi hope to achieve in the June 1984 attack on the Harimandar Sahib Complex and Gurduaras around Panjab? What was the goal of the Indian National Congress (I) party’s brutal and genocidal pogroms against Sikhs across the country in...
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In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
Saviye Sri Mukhbakya (Mahala 5) I explores a kind of devotion that arises intuitively from love, awe, and lived experience—not from rigid intellectualism or empty ritualisms.
In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
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