In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles. Nevertheless, despite these core principles, there are often observable disparities between theory and practice. This disconnection can be attributed to the influence of cultural factors and personal biases perpetuated by the broader hegemonic culture.
It's important to emphasize that these issues are not intrinsic to Sikhi. In Sikhi, there should be no restrictions or disempowerment based on gender. Instead, these issues are rooted in cultural and personal biases that hinder empowering individuals of all genders.
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Suggest a correction →In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
Inni Kaur reflects on how wind, rivers, and skies reveal Guru Nanak Sahib’s Presence. Through poetic narration, this inward journey explores Hukam, grace, and the jewel of Nam, guiding us closer to Divine love.
In saloks thirty-seven through sixty-five, Sheikh Farid Ji describes the typical human life, where beings are drawn to glittery yet ultimately harmful transient things and relationships, spending their entire lives in pursuit of them.
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