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Utilizing Sikh historical and political context, he explains the actions of the Sant and refutes the major criticisms of Bhindranwale's actions and choices.
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Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
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Sant Jarnail Singh Khalsa Bhindranwale is a pivotal figure in the events of 1984. There is much consternation and confusion over his actions and choices in the lead-up to the June 1984 Ghallughara.
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In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
Inni Kaur reflects on how wind, rivers, and skies reveal Guru Nanak Sahib’s Presence. Through poetic narration, this inward journey explores Hukam, grace, and the jewel of Nam, guiding us closer to Divine love.
In saloks thirty-seven through sixty-five, Sheikh Farid Ji describes the typical human life, where beings are drawn to glittery yet ultimately harmful transient things and relationships, spending their entire lives in pursuit of them.
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