Watch the entire discussion with Amardeep Singh, Dr, Pritpal Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
Watch the entire discussion with Amardeep Singh, Dr, Pritpal Singh, Dr. Dalvir Singh Pannu, and Dr. Nadhra Khan in reimagining and reconfiguring the Sikh Heritage in Pakistan.
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force:
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sirdar Kapur Singh’s “The Golden Temple: Its Theo-Political Status” first appeared in the Sikh Review in August 1974.
Explore the rich history & teachings of the 10th Sikh Guru, Guru Gobind Singh, with SikhRI. Get deeper information on the legacy of Guru Gobind Singh through the words of Bhai Nand Lal (Goya), the court poet of the Guru. Read more on SikhRI's website.
Explore the rich history & teachings of the 10th Sikh Guru, Guru Gobind Singh, with SikhRI. Get deeper information on the legacy of Guru Gobind Singh through the words of Bhai Nand Lal (Goya), the court poet of the Guru. Read more on SikhRI's website.
Sirdar Kapur Singh’s “The Golden Temple: Its Theo-Political Status” first appeared in the Sikh Review in August 1974.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force:
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
In this episode, our panel each draws from their specific expertise and experience to draw the connection of Sikh Heritage in Pakistan.
In this episode, our panel each draws from their specific expertise and experience to draw the connection of Sikh Heritage in Pakistan.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?