The Guru Granth Sahib Project is pleased to launch the annotation of six Sabads, (Infinite-Wisdom) of Guru Teghbahadar Sahib. Three Sabads are in Rag (musical mode) Tilang, and three are in Rag Bilaval.
Sikhs believe in the idea of IkOankar (1Force, Oneness, One Universal Integrative Force).
The eighth month of Barah Maha Katak occurs from mid-October to mid-November. The second harvest has begun; what is sowed is now becoming fruitful. The human-bride has now taken refuge in the Wisdom of the Guru. She’s walking on the Guru’s path. She’s nourishing in the Guru’s teachings, and the Wisdom enables union with the Divine-Husband. She blooms in delight. Follow along as the human-bride seeks an understanding of the purpose of deeds. What do they do to us? And what can they do for us?
Dr. Anokh Singh, Dr. Bavenjit Kaur, and clinical counselor Palwinder Kaur Gill, draw on their personal and professional experience in this conversation.
In this conversation we spoke about the Sikh context of what Guru is, “Gurgaddi” as the enthronement to the status of the Guru in Sikh tradition, and how the eternal co-Guruship came about by the Command of Guru Gobind Singh Sahib to Granth-Panth.
The Guru Granth Sahib Project is pleased to launch the annotation of three Sabads, Infinite-Wisdom, of Guru Teghbahadar Sahib in Rag (musical mode) Jaitsari. This ancient rag evokes a mood of happiness and bliss.
The seventh month of Barah Maha is Asu. It is corresponding from mid-September to mid-October. This is a time where the human-bride is requesting the Beloved to come into her home.
Under Rag Asa, Guru Teghbahadar Sahib has revealed one Sabad, which is recorded on page 411 of the Guru Granth Sahib. This Sabad comprises of two stanzas. The stanza of rahau is separate from these stanzas.