.svg)
When Guru Nanak was born in 1469 the world was a tumultuous place. But really, how different are the issues faced by people then and now? What kind of progress has our society made? How would Guru Nanak be treated in 2013 by his disciples and the wider world? What would the Guru challenge today and how would he go about it?
Three graduates of Sidak 2013 come together to offer a global perspective on these questions.
No items found.
No items found.
No items found.
Share on Social Media
.png){kind=small}
.png){kind=small}
.png){kind=small}
Latest Articles
.svg)
On the Kirpan: Panthic Accountability & Inner Grace
The murder of Henry Nowak by an Amritdhari Sikh in the UK has triggered global backlash against Sikhs and calls to ban the Kirpan. This article looks beyond the immediate controversy to ask what the Kirpan truly represents, examining Sikh theology...
The murder of Henry Nowak by an Amritdhari Sikh in the UK has triggered global backlash against Sikhs and calls to ban the Kirpan. This article looks beyond the immediate controversy to ask what the Kirpan truly represents, examining Sikh theology...
Pierced by Compassion
Some sabads remain on the page. Others begin to live inside us. In this reflection, Santbir Singh returns to a sabad of Guru Nanak Sahib on Ang 795 that has become an ardas in moments of grief, stress, and surrender.
Some sabads remain on the page. Others begin to live inside us. In this reflection, Santbir Singh returns to a sabad of Guru Nanak Sahib on Ang 795 that has become an ardas in moments of grief, stress, and surrender.
Sirdar Kapur Singh's Idea of the Sikh Homeland
Sirdar Kapur Singh, one of the leading Sikh thinkers of the twentieth century, developed one of the clearest arguments for a Sikh homeland within postcolonial India.
Sirdar Kapur Singh, one of the leading Sikh thinkers of the twentieth century, developed one of the clearest arguments for a Sikh homeland within postcolonial India.
