The following remarks were delivered by Inni Kaur, Chair Sikh Research institute, at the Pentagon’s second Vaisakhi event to commemorate the Sikh faith on May 1, 2015. Hosted by the Office of the Pentagon Chaplain, the program was organized by Major Kalsi, Captain Rattan, Corporal Lamba, and the Sikh Coalition.
The following remarks were delivered by Inni Kaur, Chair Sikh Research institute, at the Pentagon’s second Vaisakhi event to commemorate the Sikh faith on May 1, 2015. Hosted by the Office of the Pentagon Chaplain, the program was organized by Major Kalsi, Captain Rattan, Corporal Lamba, and the Sikh Coalition.
Guru Arjan Sahib’s sabad reveals the grip of pride and Maya’s illusion. Liberation comes by heeding the wise, shedding desires, and surrendering to the Guru’s Grace
Guru Arjan Sahib’s sabad reveals the grip of pride and Maya’s illusion. Liberation comes by heeding the wise, shedding desires, and surrendering to the Guru’s Grace
Religion deals essentially with three subjects of the nature of reality, the nature of man and it relation to this reality, and lastly, with the way to reach this reality. The first two subjects belong to philosophy proper and it is the third subject which brings the other two also into the domain of religion. As long as religion merely defines the nature of reality and seeks to lay down the true values of human activity, it is no more than philosophy and ethics, but when it seeks and promises to help human soul to take these truths to heart and to put them into action with the object of resolving the problem of suffering, which is inherent in the innermost core of man, the self-consciousness, then it becomes religion proper.
Religion deals essentially with three subjects of the nature of reality, the nature of man and it relation to this reality, and lastly, with the way to reach this reality. The first two subjects belong to philosophy proper and it is the third subject which brings the other two also into the domain of religion. As long as religion merely defines the nature of reality and seeks to lay down the true values of human activity, it is no more than philosophy and ethics, but when it seeks and promises to help human soul to take these truths to heart and to put them into action with the object of resolving the problem of suffering, which is inherent in the innermost core of man, the self-consciousness, then it becomes religion proper.
Did I ever leave Panjab? Growing up in the west, my earliest memory of Panjab is taking a train ride from Jhansi (UP) to Ludhiana (Panjab) during summer breaks to visit my nanke (maternal grandparents). There are also fond memories of trips with my family to mostly Eastern Panjab, and one to Western Panjab in June 1984.
Did I ever leave Panjab? Growing up in the west, my earliest memory of Panjab is taking a train ride from Jhansi (UP) to Ludhiana (Panjab) during summer breaks to visit my nanke (maternal grandparents). There are also fond memories of trips with my family to mostly Eastern Panjab, and one to Western Panjab in June 1984.
We made the turn ascending on a hill towards our destination. A mixture of sadness and excitement inside, it had become real. We were going to meet the ones whose wounds were still raw. It was a slightly chilly day.
We made the turn ascending on a hill towards our destination. A mixture of sadness and excitement inside, it had become real. We were going to meet the ones whose wounds were still raw. It was a slightly chilly day.
Harinder Singh is the Co-founder and CEO of the Sikh Research Institute (SikhRI). Singh, who believes education is a fulcrum for social change, ensures that SikhRI’s primary mission is to provide educational resources to Sikhs to lead a Guru-inspired life.
Harinder Singh is the Co-founder and CEO of the Sikh Research Institute (SikhRI). Singh, who believes education is a fulcrum for social change, ensures that SikhRI’s primary mission is to provide educational resources to Sikhs to lead a Guru-inspired life.
In the struggle to solve the crisis facing the Sikhs today, I believe the tide is finally shifting. We are beginning to win the fight, but there is much more work to do and the clock is ticking away.
In the struggle to solve the crisis facing the Sikhs today, I believe the tide is finally shifting. We are beginning to win the fight, but there is much more work to do and the clock is ticking away.