Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
While reading the Guru Granth Sahib, we come across various Sabad structures and forms. Some small and others long. Some have two stanzas, others three, four, or more. What do these different stanzas tell us about a Sabad or its structure?
While reading the Guru Granth Sahib, we come across various Sabad structures and forms. Some small and others long. Some have two stanzas, others three, four, or more. What do these different stanzas tell us about a Sabad or its structure?
The Guinness Book of World Records states: “On 15 August 1947, the partition of British India triggered the largest ever mass migration, uprooting over 18 million people.” The land of the five rivers, Panjab, became divided into two parts.
The Guinness Book of World Records states: “On 15 August 1947, the partition of British India triggered the largest ever mass migration, uprooting over 18 million people.” The land of the five rivers, Panjab, became divided into two parts.
Personal reflections on wrestling with being ‘in the world’ but ‘not of the world’ while the why, what, and how ‘of the world’ keeps creeping in.
Personal reflections on wrestling with being ‘in the world’ but ‘not of the world’ while the why, what, and how ‘of the world’ keeps creeping in.
Jassa Singh Ahluwalia (1718-1783) was one of the most outstanding leaders Sikhs have had. As a leader, he prepared the Sikh community to take control of its own destiny in the most troubled times and write a chapter on its own in the annals of history.
Jassa Singh Ahluwalia (1718-1783) was one of the most outstanding leaders Sikhs have had. As a leader, he prepared the Sikh community to take control of its own destiny in the most troubled times and write a chapter on its own in the annals of history.
In this fifty-second ghazal, Bhai Nand Lal employs a striking repetitive structure, often repeating words or phrases three times to emphasize the Divine’s perfection and beauty.
In this fifty-second ghazal, Bhai Nand Lal employs a striking repetitive structure, often repeating words or phrases three times to emphasize the Divine’s perfection and beauty.
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically,...
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically,...
This article explores intimate connections that can be drawn from the history and legacy of Banda Singh Bahadar. Learning from the prominent Sikh scholar Dr. Ganda Singh’s work, this article will delve into the meaningful resonances between...
This article explores intimate connections that can be drawn from the history and legacy of Banda Singh Bahadar. Learning from the prominent Sikh scholar Dr. Ganda Singh’s work, this article will delve into the meaningful resonances between...
In his 44th ghazal, Bhai Nand Lal ‘Goya’ explores the connection with the Divine within and beyond earthly life. Opening with joy at the Divine’s revelation, he offers his eyes and heart as his only worthy possessions.
In his 44th ghazal, Bhai Nand Lal ‘Goya’ explores the connection with the Divine within and beyond earthly life. Opening with joy at the Divine’s revelation, he offers his eyes and heart as his only worthy possessions.