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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Gurmeet Kaur has revived the dying oral tradition of Baataa(n) or Punjabi folktales that have been handed down to us from generation to generation by bringing them alive in the form of beautifully illustrated books.
Come hang out with the volunteers, staff and leaders of the Sikh Research Institute! Learn about what we do and connect with some awesome people working on advancing Sikh education and leadership in the community.
Sidak is a leadership development program for young adults seeking to increase their commitment towards the Sikh Faith. This two week intensive immersion into the Sikh culture, language, values and community is held annually in the summer.
We invite you all to join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project.
Please join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project at Mata Tripta Ji Gurdwara Sahib.
“Guru & I” by Sardarni Inni Kaur and “The Heritage of Gurmat Sangit” by Sardar Manjit Singh.
Arpinder Kaur, has put together a PowerPoint presentation which features Sikh history, Panjabi poetry, and emotional stories of the Sikh homeland. From the popular sites like Panja Sahib & Nankana Sahib, Waris Shah's tomb, Dargah of Bulle Shah & Pir Mian Mir, to place of Martydom of Akali Phula Singh and countless mothers from torture chambers of Zakhira Khan, the presentation captures not only the history but also integrates the Sikh teachings to both the young and the old.
In ways both open and insightful, the discussion will centre around diversity within the Sikh community. Shattering normative ideas of the ideal Sikh, this event will feature conversations between Sikhs of the Irish-American, Black-American and Punjabi-American communities.
A journey across West Panjab, North-West Frontier and Pakistan Administered Kashmir, delving into the vestiges of a community compelled to move eastwards owing to the partition of the Indian sub-continent.
Join us as Dr. Ishmeet Kaur and Harinder Singh focus on the events of June & November 1984.
Join Inni Kaur, Painter, Author, & Artist as she launches her newest publication, Daddy’s Turban.
In this presentation, Jasleen Kaur hopes to explore the questions “What would it take for the #metoo movement to happen in the Sikh community? What could our #metoo movement look like? And what are the unique challenges our community must overcome in order to get there?"
Join us as Jasleen Kaur, SikhRI Researcher, leads a Naujavan Sojhi Session at Sikh Heritage Month BC for Sikh teens and explores the meaning of Love in the context of cultivating a personal relationship with Ik Oankar, and to think more about our personal Sikhi journeys.
2019 is Nanakshahi#550. Join us as Harinder Singh focuses on Sri Kartarpur Sahib, since its inception to now and beyond....
Join Inni Kaur, Painter, Author, and Artist at the Women in Ministry: An Interfaith Perspective event in Stamford, CT.
Join Dr. Jaswant Singh, SikhRI's Director of Gurbani Research, as a Panelist, discussing the teachings of Guru Nanak Sahib at the Panjabi Cultural and Heritage Festival event.
Join Inni Kaur, Painter, Author, and Artist to hear about Guru Nanak Sahib in the Writings of Bhai Vir Singh at the Perspectives on Guru Nanak Lecture in New Delhi, India.
Since Partition, internal Sikh Panthak politics has been interwoven with larger Panjab and Indian political machinations. How did we get to this stage and what is the current state of Panthak politics vis a vis Panjab today? This freewheeling discussion will allow SikhRI’s Senior Fellow, Research & Policy, Harinder Singh, to touch on a variety of topics and ideas.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
