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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
In collaboration with Radio Sher E Punjab 1550AM.
A week after the celebration of International Women’s Day with reaffirmations of equality, the recognition of women role-models, expressions of love for women in our lives, we turn to ask: Why do we mark an international women’s day? Does such a “day,” simply allow for hollow congratulations in a world that is deeply divided on gender lines, as illustrated every other day of the year? Why not have a “men’s day”—are we reinforcing inequality? And does this day reflect an acceptance that all women, everywhere, across the globe, are simply the same?
The modern industrial world heavily controls our mind and body, continually shaping our lifestyle. We are often turned into a machine that continues to do what it is programmed for. Happiness and fulfillment elude us despite wealth and countless avenues to satiate our pleasure senses. In this presentation, we explore reasons that bind us, inhibitions that hold us back and address how to reorient our life compass to be truly free to realize our potential.
Creating Oneness by Transcending Duality. A gurbani-based workshop that explores history and background of Asa Ki Var. Sessions will delve into how to go beyond duality in thought conduct, and action at both personal and community level.
Understand relationship between Panjab empire & British state and explore the historic relationship of the diaspora Sikh community & British rule.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
Come network with some of the most successful Sikh Leaders in the lower mainland and learn about what SikhRI has to offer.
Join us for an afternoon of coffee and tea as we learn about our speakers. Painter, poet, and CEO of SikhRI, Inni Kaur, and painter, Kanwar Singh (Art of Punjab), will discuss how Sikhi has shaped their journeys in life as artists.
Join us for discussion that will centre around the Sikh community in Toronto (and Toronto area), shattering normative ideas of the ideal Sikh.Enjoy refreshments and snacks while engaging in open dialogue. For the curious and open-minded. All are welcome. You don't need to be a Sikh or know anything about Sikhi to attend.
Teens Workshop (led by Inni Kaur & Anu Kaur Bal) & Parents Workshop - (led by Harinder Singh)
Come hang out with the volunteers, staff and leaders of the Sikh Research Institute! Learn about what we do and connect with some awesome people working on advancing Sikh education and leadership in the community.
Sidak is a leadership development program for young adults seeking to increase their commitment towards the Sikh Faith. This two week intensive immersion into the Sikh culture, language, values and community is held annually in the summer.
We invite you all to join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project.
Please join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project at Mata Tripta Ji Gurdwara Sahib.
“Guru & I” by Sardarni Inni Kaur and “The Heritage of Gurmat Sangit” by Sardar Manjit Singh.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
