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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?
Dr. Kala Singh will be discussing topics like the role of culture and migration on mental health and suicide of South Asians, the role of South Asian spirituality on mental health and suicide, a new South Asian Spiritual Model of Counseling, and how to use this model not only for South Asians BUT for everyone.
A special weekend of Parent/Youth workshops with Sardar Harinder Singh of Sikh Research Institute.
Join us as we take a look into Bhai Vir Singh's life. Harinder Singh, thinker, activist & educator, will be exploring Bhai Vir Singh's works, analyzing and discussing his leadership & vision, and sharing Bhai Sahib's creative genius.
Join us this afternoon for an interactive discussion on the future of Sikh institutions and how Kaurs & Singhs can play a vital role by providing much-needed focus and direction in light of the challenges facing the Panth today.
Join us this afternoon as we will be working with Teens & Adults in separate workshops. Both Inni Kaur & Harinder Singh will discuss lifestyle, teen struggles/identity in America, family dynamics, & parenting within the scope of living a Guru-centered life.
Join us this evening as we look at Sikh and Panjab Heritage. Dr. Nadhra Khan, Harinder Singh, & Inni Kaur explore Sikh History during Colonial and Post-Colonial time frames. They will share and discuss the influences and impacts that outside forces had on Sikh & Panjab lifestyle, geography, and architecture.
Join us this morning as Harinder Singh, Educator, Thinker, & Activist, shares his 15-year experience and journey with SikhRI. Learn what SikhRI does, why we believe Sikhi based education is important, our values, and how SikhRI can support you and your sangat and how you can support SikhRI.
Join us this afternoon as we commemorate the 350th Prakash Utsav and explore the life of the Tenth Sovereign, Guru Gobind Singh Sahib.
Jaswinder Singh Chadha (Board Chair, SikhRI) & Jasjit Singh Hundal (Advisory Council, SikhRI) invite you to join us this evening as Kulvir Singh & Gurbir Singh will be engaging in thought-provoking dialogue on their Journey of Sikhi.
Join us this evening as Jaswinder Singh Chadha & Jujhaar Singh will be engaging in thought provoking dialogue on the Journey of Sikhi.
Inni Kaur, Poet, Author, Storyteller, and Harinder Singh, Educator, Thinker, Activist, will be sharing their personal journeys and speaking on how Light & Love has shaped their lives, their relationship with Sikhi, and how they experience the Divine.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
