Vahiguru ji ka Khalsa, Vahiguru ji ki Fatih!
In the third Sabad of So Daru, Guru Nanak Sahib invokes the mother figure and shares the human struggle. Whenever the mother figure is invoked, the conversation is candid and personal. We have a biological mother, an ecological mother, and a spiritual mother. Through Mother, we share in the human condition with all the world. Imagine Guru Nanak Sahib sharing IkOankar, 1Force, his Sovereign via his mother Tripta, mother Earth, and mother Wisdom.
We hear: O my mother, why do I forget? Forget what? Forget whom? Forget that it is his Sovereign behind That Door? Why do I forget my Sovereign, who is eternal? Why do I forget my Sovereign, whose identity is also eternal?
We are awed by the level of comfort and trust in this relationship. The vulnerability is humbling. Is there someone in our lives with whom we are this comfortable, where we admit that we know certain truths yet forget to adhere to them?
In So Daru, Guru Nanak Sahib has taken us on a journey explaining the ramifications of forgetting the eternal Sovereign and Nam-Identification with the Sovereign. When we are caught up in the gifts of the Giver and do not remember the Beloved, we become lowly. We become outcasts when enjoying the gifts we do not live in Nam-Identification. There are no fingers pointed toward anyone. It is a personal journey about going within.
Are we willing to take that inward journey?
May the Wisdom-Guru guide us!
Join Harinder Singh and Jasleen Kaur as they discuss the larger Sikh context around beadbi as a political problem in need of a political solution. What is beadbi? How has it been dealt with historically? What are its Panthic and legal understandings?
Join Inni Kaur and Kiranjot Kaur as they share their understanding of Hukam (Command.) What is Hukam? What does it mean to give your head to the Guru? Can one live in constant flow and surrender to Hukam while remaining detached from the world?
A personal reflection on the role of poetry in the author's spiritual journey. She describes how poetry, specifically the guidance of Guru Nanak Sahib, has been a source of beauty, inspiration, and divine connection.