Vahiguru ji ka Khalsa, Vahiguru ji ki Fatih!
As winter softens its grip and the earth stirs awake, we, too, are called to awaken. In a world preoccupied with the external, Magh whispers a timeless truth: renewal begins within.
In the month of Magh (mid-January to mid-February), winter fades, and preparations for the next season commence. Traditionally, this time in the Indic context has been associated with pilgrimages, where individuals seek external cleansing to draw closer to the Divine. Bathing in sacred waters and visiting holy sites are considered virtuous acts, believed to facilitate profound encounters with the Divine.
Guru Nanak Sahib, as the human-bride, the seeker, shifts this perspective inward:
"The human-bride who understood the place of pilgrimage to be within became pure. Dearest Friend met her naturally because she, having acquired the virtues, enshrined them in the heart."
We pause.
We reflect.
True pilgrimage happens within. This month becomes sacred, not because of external rituals, but because of the potential for internal cleansing that transforms us, the seekers. Immersing in the internal pool of virtues reveals the presence of IkOankar, the One, the Divine within. This internal pool symbolizes sangat (companionship or community)—the sacred gathering where we naturally develop sahaj and embody the qualities of the One.
What is Sahaj? Sahaj refers to a state of effortless balance, Divine love, and awareness beyond the influence of worldly attachments. When a seeker continuously and consistently immerses themselves in the teachings of the Wisdom Guru, engages in Remembrance, Praise, and Nam—identification with the One—and remains steadfast in devotion, the state of Sahaj is realized. It becomes permanently etched in consciousness, forming a perpetual Divine awareness and harmony state.
Through this internal pilgrimage, we do not merely meet the One; we integrate the Divine virtues into our very being. These virtues become the foundation of our existence, transforming our consciousness and bringing us closer to the perpetual presence of the One.
In the companionship of sangat, Nam is not merely spoken or remembered; it is lived. This internal journey becomes a sacred river, flowing through the spirit and washing away ego and ignorance. It cultivates a Nam culture, where acts of charity and giving arise effortlessly as natural expressions of Divine remembrance.
We embrace Magh not for external rituals but as a season of inner awakening—a time when our consciousness bathes in the radiant, perpetual presence of the One and resonates with the eternal harmony of the Divine.
May we, too, yearn to feel the presence of the One.
May the Wisdom-Guru guide us!
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