I surrender to my own Guru,
I sing for eight pahars¹ the praise,
of the All-Pervasive, the All-Pervasive. 1.
I remember my own Divine Owner,
the Knower of all hearts. 1. Reflect.
As love develops for the Lotus-Feet,
conduct becomes eternal,
complete and immaculate. 2.
By Truth-Exemplar’s Grace,
the One comes to reside in the mind,
the evil of many life-times leaves . 3.
O! Compassionate Divine,
bestow Grace on the meek.
Nanak asks for Truth-Exemplar’s dust-blessing. 4.
1 Unit of time equaling 3 hours. 8 pahars make 24 hours.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →‘Pahare’ is considered to be a form of folk poetry in Panjabi. This poetic genre is based on the consciousness of time.Examples of this poetic genre are found only in the Guru Granth Sahib.
Guru Arjan Sahib’s Chaubole focuses on love, teaching that true devotion to IkOankar (the Divine) brings constant joy. A lover fully immersed in this love is ready to sacrifice everything for the Beloved.
These four stanzas are four stages of a seeker’s union with IkOankar (the Divine). They depict the seeker’s spiritual journey. These four stanzas are also sung when the Sikh bride and groom circumambulate four times around the Guru Granth Sahib to...
Stay informed with our weekly updates, important events and more at SikhRI.