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I surrender to my own Guru,
I sing for eight pahars¹ the praise,
of the All-Pervasive, the All-Pervasive. 1.
I remember my own Divine Owner,
the Knower of all hearts. 1. Reflect.
As love develops for the Lotus-Feet,
conduct becomes eternal,
complete and immaculate. 2.
By Truth-Exemplar’s Grace,
the One comes to reside in the mind,
the evil of many life-times leaves . 3.
O! Compassionate Divine,
bestow Grace on the meek.
Nanak asks for Truth-Exemplar’s dust-blessing. 4.
1 Unit of time equaling 3 hours. 8 pahars make 24 hours.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
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In the melodic embrace of Jaitsari rag, Guru Ramdas Sahib's Sabad unfolds with poignant sincerity, echoing the heartfelt sentiment of dependence and longing.
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Join Gurpartap Singh, Harinder Singh, and Jasleen Kaur as they discuss Gurpartap’s reflections on his interaction with Gandhi. How can we understand the context Gurpartap centered in his questions? How does Gurpartap feel about Gandhi’s response?
SikhRI researcher, Jasleen Kaur discusses the value of Sidak with alumni, Poznma Kaur.
In this composition, Guru Amardas Sahib highlights that IkOankar (the Divine) is the Creator of all existence. It portrays how individuals who cling to temporary possessions and relationships remain trapped in the cycle of birth and death.
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