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I surrender to my own Guru,
I sing for eight pahars¹ the praise,
of the All-Pervasive, the All-Pervasive. 1.
I remember my own Divine Owner,
the Knower of all hearts. 1. Reflect.
As love develops for the Lotus-Feet,
conduct becomes eternal,
complete and immaculate. 2.
By Truth-Exemplar’s Grace,
the One comes to reside in the mind,
the evil of many life-times leaves . 3.
O! Compassionate Divine,
bestow Grace on the meek.
Nanak asks for Truth-Exemplar’s dust-blessing. 4.
1 Unit of time equaling 3 hours. 8 pahars make 24 hours.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
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In the melodic embrace of Jaitsari rag, Guru Ramdas Sahib's Sabad unfolds with poignant sincerity, echoing the heartfelt sentiment of dependence and longing.
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A reflective meditation by Inni Kaur on the prayer “Grant me the gift of Nam,” exploring longing, grace, and inner transformation.
Guru Nanak Sahib (1469-1539 CE) witnessed the destruction caused by Babur with his own eyes and vividly depicted the scenes of destruction in his Bani. These revolutionary Sabads revealed by the Guru that depict pain and empathy are known as ‘Babarvani’.
Within the Guru Granth Sahib, the term 'mudavani' or 'mundavani' appears in two saloks: one by Guru Amardas Sahib and one by Guru Arjan Sahib. Collectively, these saloks serve as a key to understanding the core message of the Guru Granth Sahib.
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