Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Across cultures and throughout history, sitting on the ground has been a natural part of daily life. However, within the Sikh tradition, the Gurus intentionally established this practice in spaces of spiritual gathering and communal sharing.
In this episode of Ask SikhRI, we explore a question often asked in Sikh history and thought: Why weren’t there any more Gurus after Guru Gobind Singh Sahib?
In this Ask SikhRI episode, we explore the literal meaning of Amrit (the immortal, beyond death) and Vela (time), and how this practice invites an intimate connection with the Divine.
Recorded in Chandigarh, the dialogue, featuring Harinder Singh — author, educator, and co-founder of SikhRI — and Journalist & Author Roopinder Singh, invites viewers to engage deeply with the life, vision, and the eternal wisdom of the Tenth Sovereign.
Held in Bengaluru, the conversation brings together Harinder Singh—author, educator, and co-founder of SikhRI—in dialogue with Journalist & Author—Amandeep Singh Sandhu.
At a SikhRI fundraising gathering in British Columbia, Harinder Singh delivered a talk commemorating the 350th Shahidi Purab of Guru Teghbahadar Sahib, reflecting on the theme Wisdom, Courage, and Sovereignty.
"I think it matters because what is our indigenous term? And what is the term which those who were studying us in the last hundred years started calling us? Our native term is Sikhi. Sikhism is something which was born out of the study of religions..."
When we look at the two meanings as they existed at the time (in Sanskrit and in Pali) and incorporate them into what we now call Sikhi, it actually means learners who are of the Guru. Guru is a mentor, Guru in Sikhi is Perfection.
The initiation of community development with Guru Nanak Sahib marked the introduction of protocols aimed at organizing and highlighting the essential roles of governance and unity in any community.
Delve into the profound essence of "Chardi Kala" in this enlightening podcast episode. Discover how embracing Nam and forging a connection with a potent force converge to bring forth the manifestation of Chardi Kala—Rising Power.
It has been 39 years since the 1984 Sikh Genocide orchestrated by the Indian government. Why is the legal course of action still necessary? What outcomes have been achieved so far, and what else is being pursued?
In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles.
The true rulers are connected with the Truth. The earth-owners are not rulers for they suffer in other love. Is it worth praising, perishable, momentous reality?
The Sidak Retreat, San Antonio, Texas, USA Guru Granth Sahib is replete with references to the mythical tyrant-oppressor Harnakash and his arch-enemy and victim, his own infant son Prahlad.
I heard as recently as last Sunday at a Baltimore gurduara, that Sikhs don't know how to make their own decisions. True, and false.
In the struggle to solve the crisis facing the Sikhs today, I believe the tide is finally shifting. We are beginning to win the fight, but there is much more work to do and the clock is ticking away.
How come you are asleep? Wake up, fool! You think your life in this world is the truth. – Guru Granth Sahib, p. 793 I am disenfranchised. Is it because they are afraid we’ll vote to return to Sarbat Khalsa? Self-governance bestowed by Guru Gobind Singh...
In this reflective session, Harinder Singh invites the Sangat to explore the purpose of the Gurduara through the lens of Gurmat—focusing on sangat, seva, education, and unity.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join us for a reflective conversation on Guru Gobind Singh Sahib: Life, Vision & Wisdom.In the presence of the sangat, we reflect on the Guru’s grace and the path of returning to the Eternal.