Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Collaboration, debates and how we work internally to make sure we are putting our best work in the Project? Harinder Singh, Project Lead, Reviewer & English Commentator explains.
Dr. Jaswant Singh, Content Lead, Reviewer & Panjabi Transcreator explains how they reconcile and integrate the different "schools of thought" when it comes to the project.
Jasleen Kaur and Harinder Singh discuss polygamy and the Sikhi framework from the State of the Panth report.
Jasleen Kaur talks about why we chose to talk about sexuality for the state of the Panth report.
Watch the entire thought provoking conversation with Harinder Singh and Jasleen Kaur as they try to understand and explain sexuality in the context of a Sikh worldview.
Surinder Singh Jodhka is Professor of Sociology at the Jawaharlal Nehru University, New Delhi. He researches on different dimensions of social inequalities – old and new – and the processes of their reproduction.
In Sikh ideals, preference is not to use the term "God" as it often carries gendered imagery. Instead, we embrace ੴ pronounced as IkOankar, the genderless and transcendent Being. IkOankar is not just gender-neutral; it transcends gender.
"I think it matters because what is our indigenous term? And what is the term which those who were studying us in the last hundred years started calling us? Our native term is Sikhi. Sikhism is something which was born out of the study of religions..."
When we look at the two meanings as they existed at the time (in Sanskrit and in Pali) and incorporate them into what we now call Sikhi, it actually means learners who are of the Guru. Guru is a mentor, Guru in Sikhi is Perfection.
The initiation of community development with Guru Nanak Sahib marked the introduction of protocols aimed at organizing and highlighting the essential roles of governance and unity in any community.
Delve into the profound essence of "Chardi Kala" in this enlightening podcast episode. Discover how embracing Nam and forging a connection with a potent force converge to bring forth the manifestation of Chardi Kala—Rising Power.
It has been 39 years since the 1984 Sikh Genocide orchestrated by the Indian government. Why is the legal course of action still necessary? What outcomes have been achieved so far, and what else is being pursued?
The Sikh calendar commenced in 1469 on the advent of Guru Nanak Sahib, founder of Sikhi, Nanak the Shah (Sovereign). Nanakshahi calendar begins with the month of Chet on March 14. It is springtime.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In the melodic embrace of Rag Sorath, Bhagat Ravidas ji's Sabad paints a canvas of profound devotion and love, using the simplicity and sweetness of the rag to convey the depth of spiritual connection.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In the poignant rag of Jaitsari, Guru Ramdas Sahib's Sabad unfolds as a heartfelt expression of dependence and an intense yearning for the divine presence.
The initiation rites or ceremonies without a doctrine get reduced to mere meaningless rituals. Without the Nash doctrine, the Vaisakhi for the Sikhs can not be located as a transformative historical event.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.