Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Harinder Singh speaks at the Sikh Sabha of New Jersey on the weekend following the shootings at an elementary school in Connecticut. He connects this tragic violent act with the sacrifices of the Sahibzade and the historical cultural of violence humans have cultivated for centuries.
Harinder Singh of SikhRI discusses 'Challenges for Sikhs' on The Harpreet Singh Show. [Video courtesy of the Harpreet Singh Show]
SikhRI's Chief Programming Officer Harinder Singh @ Gurduara Sahib Dasmesh Darbar in Surrey, BC talking about Ghallugharas and the Sikh Diaspora.
Selections from Muhhamad Iqbal, Allah Yar Khan Jogi, Shah Muhammad, Vir Singh, Puran Singh, and Afzal Ahsan Randhawa will be covered to present Sikhi as represented in poetry from 1469 to present.
Sexuality is a polarizing topic, which people often turn to religion seeking concrete moral pronouncements. This presentation seeks to understand the Sikh take on the issue by examining ideas from doctrine, history and lifestyle. How does Sikhi shape human behavior and what is its outlook on issues surrounding sex, pleasure, procreation, and sexual preferences? How does this outlook connect to our ideas about relationships, morality, spirituality, and society?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
The principle of Miri-Piri is often encapsulated with the two crossed swords in today's Sikh consciousness, one representing the political spirit of the Sikhs and the other representing the spiritual.
“The whole Guru Grantha is the voice of a wedded women or a maiden pining in love of the Beautiful. Her nobleness in Guru Grantha is infinite, her freedom is of the highest. Both man and woman as sexes are forgotten in her voice.
I realized the divine gift of human life through my biological mother, Kamaljit Kaur, in 1972. I thank Guru Sahib (perfection beyond prophets) for blessing her to bring me into this world.
Last week I walked into the first exhibition to comprehensively explore the extraordinarily rich culture of the maharajas. “Maharaja – the Splendor of India‘s Royal Courts” is the feature exhibit at the Victoria & Alberta Museum in London...
The magnificence of Prof. Mehboob’s poetry heartened my faith; his magical words and transcending love arouses an unquenchable hunger in me.
Sikhs & Holi: Beyond colors, Guru Arjan Sahib speaks of Divine Love’s lasting hues. The essay explores Sikh traditions, Hola Mahalla, and spiritual engagement.
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?