Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
How to curate a Sikh response? Why is a framework necessary? What is Gurmat? How do Bani, Tvarikh, and Rahit consitute Gurmat? Which sources can be classified as primary and secondary?
After 75 years of the Partition, why are the significant sections of Panjabis and the Sikhs feeling estranged? What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
Is “Sodhna” to test, examine, correct, punish, or kill?What is “sudhosu” in the Guru Granth Sahib?How did Guru Nanak Sahib live it?Why Sikh leadership must re-learn o
Harinder Singh and Jasleen Kaur speak about a Sikh's relationship with The Guru Granth Sahib.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct. How can Love-drenched & Wisdom-centered impetus revive organic leadership in the vicinity of ideals!
To commemorate International Women's Day, Harinder Singh highlighted that the Sikh culture, as envisioned in the Guru Granth Sahib and created by the Ten Nanaks, insists on complete equality.
The date of Guru Nanak Sahib's birth is immaterial. Our focus needs to be on the Infinite Wisdom; that’s Prakash Purab.
In Sikh ideals, preference is not to use the term "God" as it often carries gendered imagery. Instead, we embrace ੴ pronounced as IkOankar, the genderless and transcendent Being. IkOankar is not just gender-neutral; it transcends gender.
"I think it matters because what is our indigenous term? And what is the term which those who were studying us in the last hundred years started calling us? Our native term is Sikhi. Sikhism is something which was born out of the study of religions..."
When we look at the two meanings as they existed at the time (in Sanskrit and in Pali) and incorporate them into what we now call Sikhi, it actually means learners who are of the Guru. Guru is a mentor, Guru in Sikhi is Perfection.
The initiation of community development with Guru Nanak Sahib marked the introduction of protocols aimed at organizing and highlighting the essential roles of governance and unity in any community.
Delve into the profound essence of "Chardi Kala" in this enlightening podcast episode. Discover how embracing Nam and forging a connection with a potent force converge to bring forth the manifestation of Chardi Kala—Rising Power.
Explore the Sabad (Shabad) of Guru Arjan Sahib in Rag (raag) Asa from the Guru Granth Sahib, the sacred scripture of the Sikhs. Sabad is the bond between the Guru and the Sikh. Read the translation done by Harinder Singh and Inni Kaur.
Babbar Akali (Babbars) movement (1921-1925) was a radical outgrowth of the Akali movement for the reform of Gurduaras. The latter practiced non-violence of the strong to free Gurduaras from state-sponsored “priests” suffering physical injury and...
In this Sabad attributed to Bhagat Ravidas, a profound contemplation unfolds. This composition finds its musical foundation in Rag Gujri, an ancient melodic mode reserved for the early hours of the day, evoking a sense of serene awakening.
Composed by Guru Ramdas Sahib, this piece is set in Rag Devgandhari, an ancient melodic mode traditionally sung during the second quarter of the day. This Sabad encapsulates the yearning to connect with the radiant Beloved.
This Sabad by Guru Ramdas Sahib within Rag Sorath encompasses a tapestry of emotions: seriousness, love, separation, longing, and detachment. Traditionally performed, it encapsulates a spectrum of human experiences.
Shahadats in Sikh History: Harinder Singh will explore martyrdoms from 1606 to 1984, delving into the causes behind them and how they are commemorated.
Join Harinder Singh and Prof. Mohanbir Singh Sawhney for an enriching presentation and Q&A in Chicago.
This presentation explores Guru Ramdas Sahib’s Vanjara, situating it within its cultural framework and lived experience. We will reflect on the composition's foundational themes and their relevance to our daily...