Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
She has been deeply involved with SikhRI since 2009, having served as an Advisory Council Member, Board Member, Chair of the Board (2014–2016), Chief Executive Officer (2016–2019), and currently as Creative Director (2019–present).
A frequent speaker at community and interfaith gatherings—including engagements with the U.S. Office of the Pentagon Chaplain and several universities—Inni brings Sikh teachings into accessible dialogue with diverse audiences.
She is a passionate author, poet, and artist. Her published works include Journey with the Gurus, a children’s book series inspired by the life and teachings of Guru Nanak Sahib, Sakhi-Time with Nani ji, Thank You, Vahiguru, Daddy’s Turban, The Story of Us, The Fragrance of Bhai Vir Singh, Resilient Roots: A Sikh Family’s Journey, and The Brave Nightingale and The Golden Temple.
Inni is deeply immersed in the transcreation of Sabad (Infinite Wisdom) and the writings of Bhai Vir Singh, infusing her work with reverence, clarity, and poetic insight. Inni’s writing is grounded in Sikh thought and inspired by the beauty of everyday moments—cloud-watching, mindful walks, and quiet reflection. She resides in the United States.
Inni Kaur, Creative Director at Sikh Research Institute (SikhRI), shares her thoughts on what she has been contemplating on this Vaisakhi.
In this video Inni Kaur shares her profoundly personal and spiritual journey to Sri Harimandar Sahib.
Inni Kaur, Creative Director at Sikh Research Institute (SikhRI), shares her thoughts on what she has been contemplating on this Vaisakhi.
This composition explores the idea of bliss and how to achieve it. In the Sikh tradition, Anand Sahib is of such great significance that the entire composition or a portion (first five pauris and last pauri) is recited or sung to conclude all...
This composition explores the idea of bliss and how to achieve it. In the Sikh tradition, Anand Sahib is of such great significance that the entire composition or a portion (first five pauris and last pauri) is recited or sung to conclude...
Stanzas eleven to twenty of Anand Sahib by Guru Amardas Sahib delve into the pursuit of bliss, a concept of great significance in the Sikh tradition. Discover the joy within and experience the resonance of Rag Ramkali. Embrace the journey towards bliss...
Our next podcast takes place in Tulamba, focusing on a man named Sajjan and an inn he ran for travelers to stay overnight. Over time, Sajjan began engaging in a very unhealthy habit, which negatively affected travelers.
In this episode, we learn more about friendships and growing up while remaining apart. Guru Nanak Sahib ji left Talwandi to live with his sister, Bebe Nanaki, and her husband, Jairam Das, in Sultanpur.
In this episode, we delve into Malik Bhago, a very wealthy and powerful man who held a feast for the gods and goddesses to seek their blessings. Guru ji was the only one who refused his invitation.
Introducing Paigham-i-Goya: Expression of Love , new translations of a selection of ghazals from Bhai Nand Lal “Goya.” Today’s podcast begins with a recitation of Bhai Nand Lal’s ghazal in Persian, followed by a new English transcreation, the result of a unique collaboration between Dr. Fatima Fayyaz and Dr. Nadhra Khan of Lahore University of Management Sciences, Damanpreet Singh, writer, and graduate student, and Inni Kaur of SikhRI, followed by a discussion between Daman and Inni about the beauty of the ghazal and the transcreation process. Follow Damanpreet and Inni as they discuss their learnings and challenges while engaging with the words of Bhai Nand Lal. The unique and symbolic meanings that these ghazals reveal are a treat for those who yearn to get a glimpse into the court of Guru Gobind Singh Sahib. Author: Bhai Nand Lal “Goya” Collection: Divan-i-Goya Transcreators: Fatima Fayyaz, Inni Kaur, Nadhra Khan, and Damanpreet Singh Persian Narrator: Gholamhossein Sajadi English Narrator: Ryan Gillis Persian بدر در پیشِ رخت شرمنده است بلکه خورشیدِ جهان هم بنده است چشمِ ما هرگز بغیر از حق ندید ای خوشا چشمی که حق بیننده است ما نمی لافیم از زهد و ریا گر گنه گاریم حق بخشنده است دیگری را از کجا آریم ما شور در عالم یکی افگنده است حرفِ غیر از حق نیاید هیچ گاه بر لبِ گویا که حق بخشنده است English Translation Before Your face, the full moon is embarrassed. Rather, the sun of the universe too is a slave. Our eyes witness nothing but the Truth-Divine. Oh, fortunate is the eye that beholds the Divine. Neither do we flaunt piety nor do we indulge in hypocrisy. If we are sinners, the Divine is the forgiver. From where would we bring another? The world reverberates with echoes of Oneness. Nothing is ever uttered except Truth-Divine. By the lips of Goya, as the Divine is the forgiver.
Through this conversation, we imagine futures in which we move beyond the mere recognition of gendered differences and enact attention on reducing gender disparities while paying homage to the strides we have already made.
Follow along as Inni Kaur delves deep into the human experience, from the dark scores of negativity to the peaks of light.
Love does not emerge through dedicated practice or method. Remembrance is one form of love. Contemplating remembrance develops love. Contemplating virtues, contemplating Nam (Divine-Identification, ਨਾਮ), is also a form of love.
Bhai Vir Singh’s poem “Rana Surat Singh” unveils the mysteries of mystical love via 14,270 lines of verse in thirty-five cantos. The poem artistically presents a passionate vision of a world beyond the divisions of time and space.
Guru Nanak Sahib and the Jogi narrative is from Bhai Sahib Bhai Vir Singh’s book, "Guru Nanak Chamatkar". The dialogue occurs at the hermitage of an ascetic sect residing in South India's Kanji Forest.
Genocide doesn’t happen in isolation. It is a combination of deep-seated hatred and racism. There are many who will deny the 1984 Genocide. But I remember…
The Guinness Book of World Records states: “On 15 August 1947, the partition of British India triggered the largest ever mass migration, uprooting over 18 million people.” The land of the five rivers, Panjab, became divided into two parts.
In this fifty-second ghazal, Bhai Nand Lal employs a striking repetitive structure, often repeating words or phrases three times to emphasize the Divine’s perfection and beauty.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.