Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
She is one of the commentators and transcreators of The Guru Granth Sahib Project. She is passionate about projects that create comfortable spaces for community members of all ages and backgrounds to engage in dialogue and learn from one another. She also loves singing in her free time, whether on stage with her friends or alone in her kitchen.
She hopes to go back to school to pursue a Ph.D. in either religious ethnography or history and fulfill her dream of teaching and learning from others.
Jasleen Kaur resides with her family in the United States.
In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak.
Death comes for all of us. Yet we live in a culture that endlessly tries to escape this reality—through our obsession with youth, medical interventions to delay aging, or the way death is sensationalized in popular media.
In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
In saloks thirty-seven through sixty-five, Sheikh Farid Ji describes the typical human life, where beings are drawn to glittery yet ultimately harmful transient things and relationships, spending their entire lives in pursuit of them.
In saloks sixteen to thirty-six, Sheikh Farid Ji reminds us that humility is a noble virtue essential for life. A seeker in love with IkOankar (the Divine) perceives the Divine in all and remains ever humble.
Join Harinder Singh and Jasleen Kaur as they reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
In this composition, Guru Amardas Sahib highlights that IkOankar (the Divine) is the Creator of all existence. It portrays how individuals who cling to temporary possessions and relationships remain trapped in the cycle of birth and death.
So Purakhu is a collection of four Sabads, the source of Infinite-Wisdom, out of which Guru Ramdas Sahib has revealed two Sabads, and one each by Guru Nanak Sahib and Guru Arjan Sahib.
In this podcast, SikhRI Research Associate Jasleen Kaur explores the impact of the Sidak leadership program with alum, Phera Singh.
‘Var Sat’ (seven days) is commonly known as ‘Satvar’ or ‘Satvara.’ Satvara is a classical and popular poetic form based on the seven days of the week.
In this podcast, SikhRI Research Associate Jasleen Kaur explores the impact of the Sidak leadership program with alum, Radhika Kaur.
SikhRI Research Associate, Jasleen Kaur discusses the value of Sidak with alumni, Gurpartap Singh.
Akal Takht Sahib (Timeless Throne Sovereign) commands the worldly moral authority of the Sikhs, functioning as the institutional manifestation of the Miri-Piri (Political-Spiritual) doctrine as envisioned by the Gurus.
In 2006, Tarana Burke founded the #MeToo movement to help survivors of sexual violence, particularly young women of color from low-income communities find the language to talk about their experiences, build systems of support, start conversations...
In SikhRI’s new monthly blog series, Sabads previously transcreated for the Sabad of the Week podcast will be revisited, with the offering of an individual understanding and perspective on the application of the Sabad’s message in daily life.
The National Sikh Campaign's slogan is one of assimilation and nationalism in an aim to combat the negative impact a post-Trump America has had on the Sikh community, but at what cost?
In this series, Sabads previously transcreated for the Sabad of the Week podcast will be revisited, with the offering of an individual understanding and perspective on the application of the Sabad’s message in daily life.