Jasmine Kaur has worked in the education field for over 20 years and holds degrees in elementary education, sociology, human development and family studies.
Jasmine served as the Director of Education with SikhRI for over 8 years. She was the coordinator and chief developer of the Sojhi - Gurmat and Panjabi Education Resource. She has developed training using the curriculum to increase classroom confidence and maximize the resources in content areas of Boli and Virsa, as well as classroom management and teaching techniques. To date, Jasmine has personally trained over 750 educators and administrators. Her passion is developing creative and interactive activities for all ages, especially young children. She currently continues to work with SikhRI developing and conducting Children’s workshops, webinars, and online courses as well as creating materials for Gurmat and Khalsa schools and Individual learning. Jasmine has published articles on the future of Sikh education and her own experiences growing up as a Sikh in Japan, India, Canada, and the US. She lives in Washington, DC area with her husband and twins who keep her very busy and remind her every day how blessed she is.
Every year, when December rolls around, there is much buzz about the holiday season. From Hanukah to Kwanzaa and, of course, Christmas, it is a time of gatherings, decorations and gift exchange. Inevitably, while shopping for presents for teachers, friends, and family, our children will convince their parents to get them a special something too. There is the feeling of celebration in the air, but many Sikh children may be unsure if this is a significant time for them in any way. Guru Nanak Sahib’s prakash purab is usually in November and Guru Gobind Singh Sahib’s Gurpurab is in January, with Shahidi of the Sahibzade in December; with a little effort and planning, we can step up in our communities and give Sikh kids a celebration of their own that they can take pride in and teach their friends about too.
I sat there listening to kirtan at a housewarming. I don’t really remember what year it was and I do not remember whose house I was at. I was straining my ears to understand what the Bhai Sahib was rendering. I did not understand much, but sat there as I heard familiar vocabulary. Words that I had definitely heard in conversation before, and words that I had read before too probably in the Guru Granth Sahib. There was mention of milk (dudh), of brother (bhai) and of a sister-in-law (bhabi) and other words that I tried to make sense of. And then the Bhai Sahib stopped singing and started explaining. He probably explained the entire Sabad, but all I remember was that it had to do with the different stages of human life. And I only remembered that because at the time I was a student studying human development. I thought it was very cool that Guru Nanak Sahib was talking about human development in his Bani.
Fascinating Folktales of Punjab