Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
Santbir Singh has served as an educator and activist in the Sikh community for over two decades. He continues cultivating a deeper relationship with Sabad Guru while focusing on Sikh inspirations for social activism, feminism, and decolonization through a multifaceted critical analysis using different schools of thought and tradition.
Santbir Singh is a facilitator at Sidak and an alumnus of Sidak 2012. He lives on Wendat, Anishinabek, Haudenosaunee, Mississauga, Hiawatha, Alderville & Métis Territory on Williams Treaties land (colonially known as Toronto), Canada, with his wonderful wife, incredible children, and wild dog.
This session will examine the socio-economic repercussions of the Green Revolution and the significance of the Anandpur Sahib Resolution. This document would become the center of Sikh-India relations until 1984.
This session will examine Sikh-India relations post-1947, focusing on the 1950s and 60s.We will look at the emergence of Sikh demands in the aftermath of Independence, the formulation of the Indian constitution, and the epic struggle to create a...
In our first session, we will examine the dilemma Sikhs faced in the 1930s as the British prepared to leave the sub-continent.
Explore Guru Teghbahadar Sahib’s life through Guru Granth Sahib and secondary sources, with a specific focus on the politics of the Guru.
Join host Santbir Singh as he delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Santbir Singh serves as a Research Associate with SikhRI. An avid student of Sikhi, he has spoken at retreats, conferences, and youth camps for over two decades.
How do we remember? How do we advocate? How do we survive? In this episode we feature three leading voices in the November 1984 Anti-Sikh pogroms study.
Some sabads remain on the page. Others begin to live inside us. In this reflection, Santbir Singh returns to a sabad of Guru Nanak Sahib on Ang 795 that has become an ardas in moments of grief, stress, and surrender.
In the Sikh tradition, sovereignty is a boon of the Divine, entrusted to the House of Nanak and carried forward through the Gurus into the dual institution of Guru Granth and Panth.
Explore how Guru Harikrishan Sahib redefined leadership as a child. This article invites readers to reflect on what the Guru’s life teaches us about children’s rights, capacity, and Sikh ethics of care.
Guru Gobind Sahib’s engagement with aesthetics, joy, and poetry became tools against imperial attempts to shrink Sikh life into fear, silence, and mere survival.
Guru Har Rai’s reign was one of seeming contradictions: compassion and ever-readiness to fight for sovereignty, spiritual and political development, and strengthening and consolidating innovations of earlier Gurus.
30 years later, what can we learn from Jaswant Singh Khalra—who exposed Punjab Police crimes of extrajudicial killings and cremations?
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.