Surender Pal Singh is a Senior Research Associate at the Sikh Research Institute. He holds a Master’s degree in Religious Studies and English.
He is the English Content Reviewer for The Guru Granth Sahib Project. He also develops curriculums, presentations, and research papers and delivers topical courses on Sikh theology and culture online. He is the lead instructor of the Gurbani 101 track at Sidak, an annual leadership development program by SikhRI. He is the co-author of the Gurbani linguistics book Guru Granth Sahib – Its Language and Grammar and the author of the Workbook Gurbani Language and Grammar. He has over twelve years of experience teaching Gurbani linguistics and twenty years of experience teaching Sikh theology and culture.
He currently resides with his family in Canada.
The eleventh month of Barah Maha is Magh, corresponding to the months of mid-January to mid-February. The extreme winter is concluding, and preparation for the upcoming month is commencing. When the coldness leaves, it provides the opportunity to bud. The potential was there, it was just frozen, and now as the weather warms up, the flourishing can happen. In paying more attention to the Guru’s advice, the human-bride, the seeker begins going within and realizes the pilgrimage of IkOankar to be within the heart. This is where, effortlessly or habitually, that state of sahaj develops, and the seeker embraces even more qualities of the One. Her inner being has been transformed into a pilgrimage site, home to her reflection of the Divine virtues. Join the human-bride in her quest for true bliss.
Pokh is the tenth month of Barah Maha, corresponding to the months of mid-December to mid-January. The verse highlights the changes that exist in the environment. Frost arrives to interfere in the growth of the vegetation.
In the month of Maghar (16 November – 13 December), cold descends. Pausing takes place, a slowing down of life. We witness a dormancy in nature. Guru Nanak Sahib says, this month is also good; this month also feels good, as long as the virtues of 1-Light are within. Is the slowing down of life inviting us to enter within? Can we slow down to hear the murmur within? The Eternal One exists within. There is no separation. Internalize the Eternal, become eternal. We pause. We question. Have we inculcated the virtues of 1-Light?
The Guru Granth Sahib Project is pleased to launch the annotation of six Sabads, (Infinite-Wisdom) of Guru Teghbahadar Sahib. Three Sabads are in Rag (musical mode) Tilang, and three are in Rag Bilaval.
The eighth month of Barah Maha Katak occurs from mid-October to mid-November. The second harvest has begun; what is sowed is now becoming fruitful. The human-bride has now taken refuge in the Wisdom of the Guru. She’s walking on the Guru’s path. She’s nourishing in the Guru’s teachings, and the Wisdom enables union with the Divine-Husband. She blooms in delight. Follow along as the human-bride seeks an understanding of the purpose of deeds. What do they do to us? And what can they do for us?
Kiran Kaur, Satprit Kaur, and Surender Pal Singh delve into the wisdom, themes, and language of Sidh Gosti. How did Guru communicate ideas?
In this podcast, we are invited to pause and reflect: What does Sikhi actually say about death? How are we meant to face it, understand it, and live in its awareness?
‘Pahare’ is considered to be a form of folk poetry in Panjabi. This poetic genre is based on the consciousness of time.Examples of this poetic genre are found only in the Guru Granth Sahib.
Follow Surender Pal Singh as he speaks about how, while serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front. The Guru navigated through scheming and aggressions, many times violent, with grace and wisdom. This presentation explores the Guru’s interactions with people and communities and the underlying principles that governed the Guru’s politics of alliances.
Surender Pal Singh, Research & Content Facilitator at Sikh Research Institute (SikhRI) shares his reflection on Vaisakhi.
Maharaja Ranjit Singh’s death in 1839 left a big void in the rule of the Sikh kingdom, which led to the annexation of Panjab by the British.
On Gurgaddi Divas we reflect on the lessons we continue to learn from Guru Harikrishan Sahib & Guru Eternal Guru Granth Sahib.
Honorably referred to as both Professor and Principal, Sardar Teja Singh is one of the shining stars in the Sikh literary world. He dominated the Sikh English writing scene for well over half of the earlier twentieth century.
The Sikh calendar commenced in 1469 on the advent of Guru Nanak Sahib, founder of Sikhi, Nanak the Shah (Sovereign). Nanakshahi calendar begins with the month of Chet on March 14. It is springtime.
Ever since I gained consciousness, I have seen her make decisions on her own while running the household, taking care of us, our education, and other matters both inside and outside of the house.