Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today. The report traces conceptions of giving, charity, and philanthropy through their development, institutionalization, and application over a period of 553 years, from the Guru period to the present day.
What is giving, or Dan, in Sikh understanding? How have Sikhs historically understood and applied Nam-Dan-Isnan doctrine to their individual contexts through time? How is giving understood in Sikh institutions and organizations across India and the diaspora? How can we evaluate these institutions and organizations that are tasked with addressing the short-term and long-term needs of the Panth? How do we give thoughtfully and with purpose?
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Dan from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
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Suggest a correction →In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
Inni Kaur reflects on how wind, rivers, and skies reveal Guru Nanak Sahib’s Presence. Through poetic narration, this inward journey explores Hukam, grace, and the jewel of Nam, guiding us closer to Divine love.
In saloks thirty-seven through sixty-five, Sheikh Farid Ji describes the typical human life, where beings are drawn to glittery yet ultimately harmful transient things and relationships, spending their entire lives in pursuit of them.
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