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How did Guru Nanak Sahib approach one of the most rigid social constructions of the time?
How is caste similar to and different from its original intent and practice in larger Hindu and Indic society
How did this lay the foundations for principled anti-caste practice?
How do caste dynamics continue to play out in Panjab, India, and abroad?
Surinder Singh Jodhka is a Professor of Sociology at the Jawaharlal Nehru University, New Delhi. He researches on different dimensions of social inequalities – old and new – and the processes of their reproduction. The empirical focus of his work has been the dynamics of caste; studies of agrarian social change and contemporary rural India; and the political sociology community identities.
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Manvinder Kaur is the webinar coordinator at SikhRI. She holds a Master of Arts in Religious Studies from McMaster University and a Master of Social Work from the University of Toronto.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In this poetic reflection, writer and narrator Inni Kaur invites us into three quiet evenings she spent in 2025 at Harimandar Sahib—sitting in the parikrama, watching the sunset, listening to Rehras Sahib, and simply being.
Sheikh Farid Ji is one of the fifteen Bhagat contributors to the Guru Granth Sahib. The Guru Granth Sahib contains four Sabads and one hundred and twelve saloks by him.
Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
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