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How did Guru Nanak Sahib approach one of the most rigid social constructions of the time?
How is caste similar to and different from its original intent and practice in larger Hindu and Indic society
How did this lay the foundations for principled anti-caste practice?
How do caste dynamics continue to play out in Panjab, India, and abroad?
Surinder Singh Jodhka is a Professor of Sociology at the Jawaharlal Nehru University, New Delhi. He researches on different dimensions of social inequalities – old and new – and the processes of their reproduction. The empirical focus of his work has been the dynamics of caste; studies of agrarian social change and contemporary rural India; and the political sociology community identities.
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Manvinder Kaur is the webinar coordinator at SikhRI. She holds a Master of Arts in Religious Studies from McMaster University and a Master of Social Work from the University of Toronto.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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Thiti refers to a lunar calendar day, counted from the first to the fifteenth day based on the moon's phases. As a poetic form, Thiti is structured around the fifteen lunar days of the Indic calendar months.
In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
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