How did Guru Nanak Sahib approach one of the most rigid social constructions of the time?
How is caste similar to and different from its original intent and practice in larger Hindu and Indic society
How did this lay the foundations for principled anti-caste practice?
How do caste dynamics continue to play out in Panjab, India, and abroad?
Surinder Singh Jodhka is a Professor of Sociology at the Jawaharlal Nehru University, New Delhi. He researches on different dimensions of social inequalities – old and new – and the processes of their reproduction. The empirical focus of his work has been the dynamics of caste; studies of agrarian social change and contemporary rural India; and the political sociology community identities.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →To mark the 40th year of the violence of 1984, we reflect on the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in India and the diaspora.
In Maru Kaphi, Guru Nanak Sahib reflects on the grief caused by separation from IkOankar, showing that even with worldly comforts, one remains unhappy without this connection.
In this Sabad, Bhagat Sain Ji sings the ‘Arti’ of the transcendent Supreme Being, IkOankar (the Divine). He emphasizes that the true 'Arti' of IkOankar is not a ritualistic act of adorning a platter with incense, lamps, and ghee.
Stay informed with our weekly updates, important events and more at SikhRI.