I have been yearning to experience a silent retreat. Not a structured one but a personal one. Being somewhat of a recluse, I just cannot see myself in a structured environment. It goes against my very core.
However, it has been challenging to convince the family that I need to go into silence. “You are already so quiet,” they would say, and I have been bowing to their wishes for the past fifteen years or so.
But this summer, the urge to go into silence was so strong enough that I found a place, registered and then told the family. I was pleasantly surprised to hear them say, “You need it. Go and enjoy your silence.” So, off I went.
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Suggest a correction →Join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty.
In the second set of savaiays, Guru Arjan Sahib gently awakens us to a difficult truth: our own forgetfulness. Caught in the waves of worldly attachments, we lose sight of our true purpose: the remembrance of the Nam of IkOankar.
In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
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