There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
How do we find and center shukrana (gratitude) within this bleak depiction of reality?
How does the idea of resisting oppressive forces allow us to connect to our inherent mode of being, IkOankar, 1Force?
There are undoubtedly important metaphysical stakes in this kind of conversation. Still, perhaps we need to come closer to more practical lessons that can help Sikhs better understand the concepts of shahadat (martyrdom) and shukrana as they exist in conversation with one another.
The trajectory of the podcast will be brought to bear on a living understanding of what it means to be grateful during trying times, ultimately serving as the grounding force for Sikh persistence and resilience.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →In this poetic reflection, writer and narrator Inni Kaur invites us into three quiet evenings she spent in 2025 at Harimandar Sahib—sitting in the parikrama, watching the sunset, listening to Rehras Sahib, and simply being.
Sheikh Farid Ji is one of the fifteen Bhagat contributors to the Guru Granth Sahib. The Guru Granth Sahib contains four Sabads and one hundred and twelve saloks by him.
Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
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