There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
How do we find and center shukrana (gratitude) within this bleak depiction of reality?
How does the idea of resisting oppressive forces allow us to connect to our inherent mode of being, IkOankar, 1Force?
There are undoubtedly important metaphysical stakes in this kind of conversation. Still, perhaps we need to come closer to more practical lessons that can help Sikhs better understand the concepts of shahadat (martyrdom) and shukrana as they exist in conversation with one another.
The trajectory of the podcast will be brought to bear on a living understanding of what it means to be grateful during trying times, ultimately serving as the grounding force for Sikh persistence and resilience.
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Suggest a correction →To mark the 40th year of the violence of 1984, we reflect on the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in India and the diaspora.
In Maru Kaphi, Guru Nanak Sahib reflects on the grief caused by separation from IkOankar, showing that even with worldly comforts, one remains unhappy without this connection.
In this Sabad, Bhagat Sain Ji sings the ‘Arti’ of the transcendent Supreme Being, IkOankar (the Divine). He emphasizes that the true 'Arti' of IkOankar is not a ritualistic act of adorning a platter with incense, lamps, and ghee.
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