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I glorify All-Pervasive’s Nam1 every day.
I was imparted All-Pervasive’s Nam by the Eternal Guru,
I cannot live without All-Pervasive for even a moment or an instant. 1. Reflect.
I listen and remember All-Pervasive’s glory.
I cannot live without All-Pervasive for even a moment.
As the swan cannot live without the pond,
Similarly All-Pervasive’s servant cannot live without All-Pervasive’s service. 1.
Some develop love in their hearts for other loves, Some develop love for attachment and pride.All-Pervasive’s servants develop love for All-Pervasive’s Freedom-state.O! Nanak, they remember the Divine: All-Pervasive! All-Pervasive! 2.
1 Divine Identification
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
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This Sabad, bestowed upon us by Guru Ramdas Sahib, resonates within the melodic framework of Rag Asavar. Its evocative tones find their expression during the late afternoon transitioning into the early evening.
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Thiti refers to a lunar calendar day, counted from the first to the fifteenth day based on the moon's phases. As a poetic form, Thiti is structured around the fifteen lunar days of the Indic calendar months.
In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
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