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I glorify All-Pervasive’s Nam1 every day.
I was imparted All-Pervasive’s Nam by the Eternal Guru,
I cannot live without All-Pervasive for even a moment or an instant. 1. Reflect.
I listen and remember All-Pervasive’s glory.
I cannot live without All-Pervasive for even a moment.
As the swan cannot live without the pond,
Similarly All-Pervasive’s servant cannot live without All-Pervasive’s service. 1.
Some develop love in their hearts for other loves, Some develop love for attachment and pride.All-Pervasive’s servants develop love for All-Pervasive’s Freedom-state.O! Nanak, they remember the Divine: All-Pervasive! All-Pervasive! 2.
1 Divine Identification
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
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This Sabad, bestowed upon us by Guru Ramdas Sahib, resonates within the melodic framework of Rag Asavar. Its evocative tones find their expression during the late afternoon transitioning into the early evening.
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Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
‘Var Sat,’ commonly called 'Satvar' or 'Satvara,' is a poetic form based on the seven days of the week. It is a unique literary style that connects each day of the week with a specific idea, emotion, teaching, or reflection.
Gatha refers to a song or verse, rooted in the word gai, to speak, sing, or recite. It can also refer to a profound discourse with the self beyond simple praise or devotion.
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