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I glorify All-Pervasive’s Nam1 every day.
I was imparted All-Pervasive’s Nam by the Eternal Guru,
I cannot live without All-Pervasive for even a moment or an instant. 1. Reflect.
I listen and remember All-Pervasive’s glory.
I cannot live without All-Pervasive for even a moment.
As the swan cannot live without the pond,
Similarly All-Pervasive’s servant cannot live without All-Pervasive’s service. 1.
Some develop love in their hearts for other loves, Some develop love for attachment and pride.All-Pervasive’s servants develop love for All-Pervasive’s Freedom-state.O! Nanak, they remember the Divine: All-Pervasive! All-Pervasive! 2.
1 Divine Identification
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
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This Sabad, bestowed upon us by Guru Ramdas Sahib, resonates within the melodic framework of Rag Asavar. Its evocative tones find their expression during the late afternoon transitioning into the early evening.
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Join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty.
In the second set of savaiays, Guru Arjan Sahib gently awakens us to a difficult truth: our own forgetfulness. Caught in the waves of worldly attachments, we lose sight of our true purpose: the remembrance of the Nam of IkOankar.
In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
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