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I glorify All-Pervasive’s Nam1 every day.
I was imparted All-Pervasive’s Nam by the Eternal Guru,
I cannot live without All-Pervasive for even a moment or an instant. 1. Reflect.
I listen and remember All-Pervasive’s glory.
I cannot live without All-Pervasive for even a moment.
As the swan cannot live without the pond,
Similarly All-Pervasive’s servant cannot live without All-Pervasive’s service. 1.
Some develop love in their hearts for other loves, Some develop love for attachment and pride.All-Pervasive’s servants develop love for All-Pervasive’s Freedom-state.O! Nanak, they remember the Divine: All-Pervasive! All-Pervasive! 2.
1 Divine Identification
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
View profile ⟶Manpreet Singh has worked for fortune 500 companies where he was a Marketing Director leading digital strategies.
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This Sabad, bestowed upon us by Guru Ramdas Sahib, resonates within the melodic framework of Rag Asavar. Its evocative tones find their expression during the late afternoon transitioning into the early evening.
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‘Pahare’ is considered to be a form of folk poetry in Panjabi. This poetic genre is based on the consciousness of time.Examples of this poetic genre are found only in the Guru Granth Sahib.
Guru Arjan Sahib’s Chaubole focuses on love, teaching that true devotion to IkOankar (the Divine) brings constant joy. A lover fully immersed in this love is ready to sacrifice everything for the Beloved.
These four stanzas are four stages of a seeker’s union with IkOankar (the Divine). They depict the seeker’s spiritual journey. These four stanzas are also sung when the Sikh bride and groom circumambulate four times around the Guru Granth Sahib to...
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