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Spring arrives, flora blooms.
Consciousness connects with All-Pervasive, this fauna blooms. 1.
In this way, this mind becomes green:
Uttering All-Pervasive, All-Pervasive’s Nam day and night,
Becomes Guru-oriented, washes and removes ego. 1. Reflect.
Listens to Eternal-Guru’s Teaching and Sabad,
Loves Eternal-Guru, this world becomes green. 2.
Fruits and flowers grow, when You make them grow.
Eternal-Guru discovered, then connected with the Origin. 3.
You are the Spring, the whole world is the garden.
Nanak: Unique devotion is the complete fortune.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
‘Var Sat,’ commonly called 'Satvar' or 'Satvara,' is a poetic form based on the seven days of the week. It is a unique literary style that connects each day of the week with a specific idea, emotion, teaching, or reflection.
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