In a new podcast series The 12 Gurus: From 1469 to Infinity, SikhRI sheds light on the lives and meaning of Gurus in Sikhi. Were they spiritualists and reformers or Divine and Revolutionaries? What lessons can we draw from them? How do they teach us to think?
The series introduces Gurus as masters of fine arts, builders of cities, deliverers of justice, coordinators of Seva and an overarching gateway to freedom and equality. It touches on the singular and harmonized Jot and Jugat as well as varied and diverse physical and temporal forms to provide a holistic understanding of the Gurus’ fundamental nature.
In this eposide we dive into the world of Guru Amardas who continues Guru Nanak's mission:
• Need of the Gurū (Bībī Amro
• Rejection of Satī and Pardāh
• Widow remarriage
• Established Mañjīs - parallel to 22 subahs of Akbar
• Founded Goindvāl - important Sikh Center
• Transcends relationship & age - meat in langar
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →The essence of this composition is revealed in the stanza of rahau (Pause). In it, worldly accounting (entanglements) is described as useless.
Patti is a poetic form rooted in the Gurmukhi alphabet. Traditionally, students in Punjabi culture used a wooden tablet, called a patti, to practice writing letters.
Since 1984, in the aftermath of “Operation Blue Star” and the Sikh Genocide, many narratives have surfaced—graphic, heartbreaking, and deeply emotional. Yet, one crucial perspective often remains overlooked: the voices of the first responders.
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