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Listen in as they explore Sikh sovereignty as it manifests in four political forms across the eighteenth and early nineteenth centuries, and reflect on the way these examples and serve as multiple precedents for how the Panth has coordinated authority, disciplined power, and defended collective dignity.
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Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
View profile ⟶Damanpreet Singh is a writer and graduate student who studies race, religion, empire, and the history of capitalism in the nineteenth century.
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In the Sikh tradition, sovereignty is a boon of the Divine, entrusted to the House of Nanak and carried forward through the Gurus into the dual institution of Guru Granth and Panth.
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The word ‘anjuli’ refers to the gesture of cupping or folding the hands. It can signify prayer, supplication, seeking blessings, acceptance of the Divine will, or a gesture of salutation.
Sidak alum Ikroop Singh chats with Sidak Facilitator, Jasleen Kaur and reflects on his past Sidak experience—from moving through initial discomfort to having deep conversations, forming meaningful bonds, and becoming more compassionate.
The word ‘birhare’ comes from ‘birha,’ meaning separation, or the pain of separation. ‘Birhare,’ meaning ‘songs of separation,’ is a poetic form that gives voice to this pain of separation.
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